Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
Showing page 182 of 309
Showing page 35 of 43
Corey Latta borrows the title of his When the Eternal Can Be Met from CS Lewis’s The Great Divorce . The book is a study of the influence of Henri Bergson’s theory of time on the post-conversion writings of Lewis, TS Eliot, and Auden. He notes that none of these…
In his Babel and Bible , Friedrich Delitzsch pointed to the leftovers of “Sumerian-Babylonian culture” in the modern world - the Zodiac as a system of twelve signs, the circle divided into 360 degrees, the hour divided into sixty minutes and the minutes into sixty seconds (66-7). Babylonian influence is…
Curtis White observes in The Science Delusion that scientists regularly appeal, without admitting it, to extra-scientific values. Natural selection, Dawkins says, lifts us “to the dizzy heights of complexity, beauty and apparent design that dazzle us today” (quoted p. 16)). Hawking finds the “miracle” of a fit between logic and…
Rupert Shortt, author of Christianophobia , complains that the media misreports incidents of Christian persecution: “The battle for sexual equality clearly has a long way to run. But this doesn’t mean that any hardship suffered by a woman can be ascribed to misogyny. The logical false move has been especially…
Yahweh won’t rest until Zion’s righteousness and salvation burst out like a flash of lightning. No one will miss it: “Nations will see your righteousness, and all kings your glory” (Isaiah 62:2). Visible glory make sense. “Glory” is by definition visible in the Bible - the fiery glory cloud of…
Jesus promises the overcomers in the church at Philadelphia that He will set them up as pillars of His temple and inscribe them with a triple name - the name of God, the name of new Jerusalem, and Jesus’ own “new name” (Revelation 3:12). New names are common in the…
Showing page 593 of 2212
Your weekly digest for all things Theopolis.
