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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Duration

Corey Latta borrows the title of his When the Eternal Can Be Met from CS Lewis’s The Great Divorce . The book is a study of the influence of Henri Bergson’s theory of time on the post-conversion writings of Lewis, TS Eliot, and Auden. He notes that none of these…

June 6, 2014

De-Assyrianization

In his Babel and Bible , Friedrich Delitzsch pointed to the leftovers of “Sumerian-Babylonian culture” in the modern world - the Zodiac as a system of twelve signs, the circle divided into 360 degrees, the hour divided into sixty minutes and the minutes into sixty seconds (66-7). Babylonian influence is…

June 5, 2014
Science

Scientific Aesthetes

Curtis White observes in The Science Delusion that scientists regularly appeal, without admitting it, to extra-scientific values. Natural selection, Dawkins says, lifts us “to the dizzy heights of complexity, beauty and apparent design that dazzle us today” (quoted p. 16)). Hawking finds the “miracle” of a fit between logic and…

June 5, 2014
Uncategorized

Misplaced Outrage

Rupert Shortt, author of Christianophobia , complains that the media misreports incidents of Christian persecution: “The battle for sexual equality clearly has a long way to run. But this doesn’t mean that any hardship suffered by a woman can be ascribed to misogyny. The logical false move has been especially…

June 5, 2014

Perceptible Righteousness

Yahweh won’t rest until Zion’s righteousness and salvation burst out like a flash of lightning. No one will miss it: “Nations will see your righteousness, and all kings your glory” (Isaiah 62:2). Visible glory make sense. “Glory” is by definition visible in the Bible - the fiery glory cloud of…

June 5, 2014

New Name

Jesus promises the overcomers in the church at Philadelphia that He will set them up as pillars of His temple and inscribe them with a triple name - the name of God, the name of new Jerusalem, and Jesus’ own “new name” (Revelation 3:12). New names are common in the…

June 5, 2014

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