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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

Eldership and Maturity, (Part 2)

(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…

by James B. JordanJuly 8, 1995
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Romans

The Great Hangover, Parts 1-2

When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…

by James B. JordanJuly 5, 1995
Architecture

Concerning Colors, Architecture, and Sacraments

Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…

by James B. JordanJuly 4, 1995
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Baptism

Jesus’ Baptism Into Priesthood

As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…

by Peter LeithartMay 26, 1995
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Baptism

Renewing Circumcision

When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…

by Peter LeithartMay 14, 1995
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Daniel

A Correction on Daniel 7

In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…

by James B. JordanMay 7, 1995

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Kings and Priests

Uche Anizor writes to thank me for my review of his recent Kings and Priests , and to correct some misstatements. First, I complained in my review that he didn’t give attention to the role of the pastor as lead priest-king-reader in a community of readers. In fact., he does.…

June 3, 2014

Good Republican Watch in 2014

In February 2013, I predicted that the GOP would buckle on gay marriage. It was an easy, unoriginal prediction, and the evidence continues to pile up. Chris Geidner reports at BuzzFeed : “Wisconsin Gov. Scott Walker — one of the Republicans often discussed as a potential 2016 presidential nominee —…

June 3, 2014

Theology in Public

Sam Wells ends his appreciative Christian Century review of Rowan Williams’s Faith in the Public Square with this incisive comment: “The task is not simply to expose the inadequacy of a world without God or to show the collaborative spirit of religious engagement in the common good. It surely must…

June 3, 2014

Pastoral Focus

Christopher Beeley’s Leading God’s People is a pastoral guide drawn whose wisdom is drawn from the great pastoral theologians of the early church. In an opening chapter on leadership in the church, Beeley observes that early pastors complained about being pulled here and there from their primary tasks - “preaching,…

June 3, 2014

Cyrus the Anointed

In a comment on the description of Cyrus as a “shepherd” in Isaiah 44:24-45-7, John Goldingay ( The Theology of the Book of Isaiah , 66-7) observes that “in Old Testament times, ‘shepherd’ was a recognizable way to describe the role of a king. A shepherd is in charge of…

June 3, 2014

Sacramental Rhetoric

In her study of Eucharist and the Poetic Imagination in Early Modern England , Sophie Read observes that since Donne never wrote directly on the sacramental debates of the Reformation era, his view has to be “reconstructed . . . from its rhetorical trace” (86). Puns provide one source. A…

June 3, 2014

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