Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Charles Simic laments the decline of educational standards: “An educated, well-informed population, the kind that a functioning democracy requires, would be difficult to lie to, and could not be led by the nose by the various vested interests running amok in this country. Most of our politicians and their political…
Critical scholarship has made hash of Leviticus. Scholars try to understand the rituals of “P” and “H” without much consideration of the narrative of division, death-sleep, and union that is the creation of Eve. Even the story of Abraham and Isaac is often put to the side as an irrelevancy,…
Darrin Belousek argues in Atonement, Justice, and Peace that “penal substitution is inadequate to explain the textual evidence concerning the several rituals of atonement-making” (177). He’s right. Sin offerings were done in cases where sin is not at issue. Following Jacob Milgrom and others, he points out that the rites…
In his Trinity House lectures on liturgical theology, Jeff Meyers called attention to the anti-liturgy of Genesis 3. Yahweh shows up in glory, meets Adam and Eve, gives a little sermon, kills animals to make skin tunics. The finale is not happy: Adam and Eve are excluded from the garden.…
When the Lamb appears in heaven, the angels begin singing a new song (Revelation 5:9). What’s new about it? Why a new song? The phrase “new song” is used six times in Psalms (33:3; 40:3; 96:1; 98:1; 144:9; 149:1), and once in Isaiah (42:10). The position of these Psalms in…
Austin Stewart of Iowa State may have designed a way to fool chickens into believing they are free range. “Second Livestock” offers “a free-range world wherein chickens stuck in tiny cages in factories would be able to, at least mentally, live out their lives wandering an endless field.” We have…
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