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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Twelve Fundamental Avenues of Revelation, Part 2

Theophanic revelation is historically progressive, or eschatological, in character. First of all, in Genesis 1:2, the Spirit appeared inside the creation, sent by the Father. After the creation of man, the Spirit worked and works with humanity to bring us to maturity, from Daughter to Bride to fruitful Mother. He…

by James B. JordanFebruary 28, 1997
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Biblical Studies

The Calf of the Purification Offering

On the eighth day of the rite of "filling the hand," Aaron began his service at the altar. His first offering was a "calf" (Heb. `egel ), which served as a purification offering for himself and (apparently) his household (Leviticus 9:2, 8). This is striking for a couple of reasons.…

by Peter LeithartFebruary 27, 1997
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Exodus

A Blossom of Yahweh’s Garden

One of the distinctive items of the high priest’s clothing was the "golden plate" inscribed with the words "Holy to Yahweh" (Exodus 28:36-38). The word translated as "plate" is tsits , which literally means "flower." The verbal and noun forms are both used in Numbers 17:8, which describes Aaron’s rod…

by Peter LeithartFebruary 27, 1997
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Biblical Horizons

Squaring Off and Crossing Up

The square, rectangle, and cross shapes appear all over the sanctuaries God reveals in the Bible: Tabernacle, Solomon’s Temple, Ezekiel’s Temple, New Jerusalem. One thing that can be said right away about these designs, and the occasional perfect circle (the lavers), is that they do not occur in nature. They…

by James B. JordanJanuary 28, 1997
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Biblical Studies

In the Fish: The Church as Tomb

"For just as Jonah was three days and three nights in the belly of the sea-monster, so will the Son of Man be three days and three nights in the heart of the earth" (Matthew 12:40). Some reflections on Jonah’s Big Fish have led to the following essay. Let me…

by James B. JordanJanuary 28, 1997
Hermeneutics

God Most High

Citing Melchizedek in Genesis 14:18-20, James Jordan has written that "the name of God in use among the nations was God Most High’" (Hebrew, `el `elyon ; in Through New Eyes , p. 176). In addition to Melchizedek, one could cite the example of Balaam, who invokes the Lord both…

by Peter LeithartJanuary 27, 1997

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Three to Four

The Lamb’s worthiness to take the book is triple (Revelation 5:9-10). He is worthy because: 1) He was slain 2) He purchased with His blood 3) He made the purchased-ones a kingdom and priests The second and third of these meritorious acts, though, move out into a four. He purchased…

May 16, 2014

Potter, Clay, and Divine Repentance

In a subtle discussion of divine repentance, R.W.L. Moberly ( Old Testament Theology , 122-3) offers this complex reading of Jeremiah 18:1-10. Rather than a contradiction, he suggests that it offers a “striking paradox.” The imagery “strongly emphasizes divine power,” yet at the same time “we have a strong statement…

May 15, 2014

Pastoral Carnality

Gordon Lathrop’s The Pastor: A Spirituality is a wise and beautiful book, to be savored slowly. It’s not perfect; it’s marred here and there by a form of lefty Lutheranism. But it’s such a lovely book that it seems almost obscene to review it. I’ll limit myself to quoting a…

May 15, 2014

Ussher’s Soteriology

A recent addition to Oxford Studies in Historical Theology, Richard Snoddy’s Soteriology of James Ussher offers a detailed study of an important but neglected figure. If he is known at all, Ussher is known today as a chronologist. Snoddy’s is one of several recent works that shows the breadth of…

May 15, 2014

No Place To Hide

As legal affairs correspondent for the Nation , David Cole is no apologist for the NSA. But he argues in his Washington Post review of No Place To Hide that Glenn Greenwald undermines a compelling argument by hyperbole and his failure to acknowledge the limits on NSA activity: “Greenwald’s descriptions…

May 15, 2014
Atonement

The Cross in History

Theodore Jennings doesn’t think that traditional notions of atonement speak to the contemporary world. We are “no longer familiar” with the language of sacrifice, and that is partly because of Christianity itself: “the Letter to the Hebrews is an essay that largely aims at the destruction of the notion of…

May 15, 2014

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