Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Inspired by Balthasar, Kevin Vanhoozer, Sam Wells and others, many theologians are working within a theatrical model of theology and theological ethics. The theatrical turn has some classical roots (e.g., Calvin’s idea of the world as the theater of God’s glory), but recent work has pressed the model much further…
There’s much to like in Iain Provan’s Seriously Dangerous Religion . The book presents the Bible’s answers to a set of ten perennial questions about the world, God, sexes, evil, creation, society, hope. He compares the biblical answers to the answers of other religions and worldviews, including Western modernity. Though…
John sees four living creatures in the midst of and around the Lord’s throne. They are the cherubim who form the throne (Revelation 4:6b-7). They are full of eyes, so they can look every which way as they guard the holiness of the Lord’s presence (v. 6b). But we never…
Theodore Jennings is death on forensic justification ( Outlaw Justice , 62): “So-called forensic justification had God declaring people to be just who manifestly are not just., thereby vitiating the claim of justice itself.” This violates the whole thrust of Paul’s argument in Romans, Jennings thinks: “It would be difficult…
Carl Trueman offers an irenic response to our conversation about the future at Protestantism last week. One key difference between us is this: Carl thinks that unity is a “desirable” goal. I think that’s far too weak a way to capture the New Testament’s teaching. Unity is an evangelical demand…
I appreciate Brad Littlejohn’s dispassionate report on our conversation about the future of Protestantism. I most appreciated his recognition that my argument rested on a reading of the biblical narrative. I learned from Jim Jordan long ago that the Bible presents a narrative of repeated creations, repeated deaths, repeated rebirths.…
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