Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 35 of 43
Should Protestants have excluded Catholics from the Lord’s table? James B. Jordan thinks not , and also tells some tales from the front of Reformational Catholicism.
Doctrinal differences between Catholics and Protestants look permanent and intractable. It looks as if one or the other must simply win the struggle. But doctrinal impasses aren’t resolved by a death-battle between current options. They’re resolved by fresh formulations that synthesize existing concerns, break new ground, solve some difficulties and…
Christopher Caldwell offers this concise analysis of the fateful conversation between Clippers’ owner Donald Sterling and V. Stiviano: It is “pathetic intimate quarrel between Mr Sterling and a 31-year-old woman, V Stiviano. Something is upsetting Mr Sterling very much, but it is not black people – at least not primarily.…
Paul, writes Theodore Jennings in Outlaw Justice , “is concerned with the most basic issues of political thinking, law and justice” (3). Translations, though, often obscure this interest, minimizing the political dimensions of Paul’s vocabulary and arguments by turning his letters into “religious” teaching, teaching concerned primarily with the salvation…
The challenge of the Middle East peace process is the problem of the disparity of power. Andrew Bacevich writes , “Between Israelis and Palestinians, the disparity of power looms large and not by accident. Even before founding their state, Zionists were intent on acquiring a surplus of power. By means…
Reader David Gornoski writes: I had a lot of fun with the social construct theory professors. I say, Yes, Language does construct reality. “In the beginning was the Word.” God spoke and now we exist. And yes, reality is socially constructed. A society in one being, the Trinity created it.…
Showing page 617 of 2212
Your weekly digest for all things Theopolis.
