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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Reformational Catholicism

Reformational Catholicism Now

Should Protestants have excluded Catholics from the Lord’s table? James B. Jordan thinks not , and also tells some tales from the front of Reformational Catholicism.

May 7, 2014

Breaking Logjams

Doctrinal differences between Catholics and Protestants look permanent and intractable. It looks as if one or the other must simply win the struggle. But doctrinal impasses aren’t resolved by a death-battle between current options. They’re resolved by fresh formulations that synthesize existing concerns, break new ground, solve some difficulties and…

May 7, 2014

Lovers’ Spat

Christopher Caldwell offers this concise analysis of the fateful conversation between Clippers’ owner Donald Sterling and V. Stiviano: It is “pathetic intimate quarrel between Mr Sterling and a 31-year-old woman, V Stiviano. Something is upsetting Mr Sterling very much, but it is not black people – at least not primarily.…

May 6, 2014
Justice

Making Paul Religious

Paul, writes Theodore Jennings in Outlaw Justice , “is concerned with the most basic issues of political thinking, law and justice” (3). Translations, though, often obscure this interest, minimizing the political dimensions of Paul’s vocabulary and arguments by turning his letters into “religious” teaching, teaching concerned primarily with the salvation…

May 6, 2014

Playing Safe

The challenge of the Middle East peace process is the problem of the disparity of power. Andrew Bacevich writes , “Between Israelis and Palestinians, the disparity of power looms large and not by accident. Even before founding their state, Zionists were intent on acquiring a surplus of power. By means…

May 6, 2014

Social Construction

Reader David Gornoski writes: I had a lot of fun with the social construct theory professors. I say, Yes, Language does construct reality. “In the beginning was the Word.” God spoke and now we exist. And yes, reality is socially constructed. A society in one being, the Trinity created it.…

May 6, 2014

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