Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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A 2011 article in the Bulletin for Biblical Research attempts to identify the modern names for the gemstones that are found in the Septuagint. James Harrell, a geologist at the University of Toledo, explains some of the complications. It won’t do, he argues, to try to identify the Hebrew names…
Deborah and Barak go out to fight, and the people of Meroz refuse to join them. In Deborah’s song (Judges 5), Yahweh’s angel curses Meroz in staggering terms: “Curse you bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord…
Harold Bloom argued in his American Religion that Mormonism was the quintessential American religion. Bloom had his own Gnostic reasons for saying that, but his basic point finds confirmation in Eran Shalev’s American Zion . Shalev presents Mormonism as a convergence of at least two American trends. On the one…
In her study of Tudor-Stuart notions of metaphor ( Translating Investments ), Judith Anderson explores the significance of nominal sentences - sentences without verbs, much used in ancient languages but rare in English. Does a nominal sentence imply a copulative verb of being? Or is it expressing some other sort…
There’s a certain common-sense logic to the notion that we have to begin our efforts toward unity and catholicity within our own group. First get all Lutherans could get together, and all Anglicans, and all Presbyterians, and then maybe we’d be ready to talk about getting those bundled churches together…
One of the great evils of Protestant tribalism is the impact it has on our prayers. There’s no way to tell, but I suspect that few Protestant churches, especially Evangelical churches, pray regularly for reform in the Catholic and Orthodox churches. It’s easy to neglect such prayers, so long as…
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