Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 35 of 43
Eran Shalev ( American Zion ) puts the Scriptural debate over slavery in the context of a shift from a predominantly Old Testament orientation to a predominantly New Testament one. But the lines were not as neat as one might think: Anti-slavery writers drew on Old Testament laws on slavery,…
During the discussion at Biola Tuesday evening, Carl Trueman expressed the worry that Reformational Catholicism was at odds with the word-centeredness of the Reformation. This post is intended as reassurance. First a bit of apologia pro vita mea , and for mea friends, inevitably mixed with a dash of Barnumesque…
It’s common - and correct - to say that “eternal life” doesn’t just refer to the duration of life. It refers to a quality of life. But we ought not to skip past the duration issue too rapidly. Duration affects quality. Knowing that we are heading toward death changes the…
While David is fleeing from Saul, he spends time near Carmel, guarding and assisting the shepherds of the wealthy Nabal. When he asks Nabal to let his men participate in the sheep-shearing festivities, Nabal rebuffs him, and David gets ready to attack Nabal’s house (1 Samuel 25). Fortunately, Nabal has…
Jesus called people to eat his flesh and drink His blood (John 6). It scandalized His hearers and led to accusations of cannibalism. Christian mystics have spoken of sacramental communion with erotic overtones, using the love-feast of the Song of Songs as a paradigm. Brannon Hancock thinks that much Christian…
Barth famously condemned infant baptism as a wound in the body of Christ, and that resounding Nein has been taken as a natural application of Barth’s theology as a whole. Some have seen it as a stark choice: Barth or infant baptism. W. Travis McMaken thinks there’s more to say,…
Showing page 622 of 2212
Your weekly digest for all things Theopolis.
