Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Eran Shalev ( American Zion ) puts the Scriptural debate over slavery in the context of a shift from a predominantly Old Testament orientation to a predominantly New Testament one. But the lines were not as neat as one might think: Anti-slavery writers drew on Old Testament laws on slavery,…
During the discussion at Biola Tuesday evening, Carl Trueman expressed the worry that Reformational Catholicism was at odds with the word-centeredness of the Reformation. This post is intended as reassurance. First a bit of apologia pro vita mea , and for mea friends, inevitably mixed with a dash of Barnumesque…
It’s common - and correct - to say that “eternal life” doesn’t just refer to the duration of life. It refers to a quality of life. But we ought not to skip past the duration issue too rapidly. Duration affects quality. Knowing that we are heading toward death changes the…
While David is fleeing from Saul, he spends time near Carmel, guarding and assisting the shepherds of the wealthy Nabal. When he asks Nabal to let his men participate in the sheep-shearing festivities, Nabal rebuffs him, and David gets ready to attack Nabal’s house (1 Samuel 25). Fortunately, Nabal has…
Jesus called people to eat his flesh and drink His blood (John 6). It scandalized His hearers and led to accusations of cannibalism. Christian mystics have spoken of sacramental communion with erotic overtones, using the love-feast of the Song of Songs as a paradigm. Brannon Hancock thinks that much Christian…
Barth famously condemned infant baptism as a wound in the body of Christ, and that resounding Nein has been taken as a natural application of Barth’s theology as a whole. Some have seen it as a stark choice: Barth or infant baptism. W. Travis McMaken thinks there’s more to say,…
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