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Biblical Chronology

Chronologies and Kings: Part 3

The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…

by James B. JordanSeptember 22, 1991
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Art

Arts & Play, Part 1

Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…

by James B. JordanSeptember 22, 1991
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Exodus

Chronologies and Kings, Part 2

Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…

by James B. JordanAugust 22, 1991
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Biblical Chronology

Chronologies and Kings, Part 1

We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…

by James B. JordanJuly 22, 1991
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Biblical Horizons

Book Review - To Take Place: Toward Theory in Ritual

Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…

by Peter LeithartJuly 6, 1991
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Biblical Horizons

Book Review: The Rise of Magic in Early Medieval Europe

Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…

by Peter LeithartJuly 6, 1991

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Trumpets

In Numbers 10, Yahweh instructs Moses to make two silver trumpets. They have several uses. 1) If both are blow, the people assemble at the door of the tent (v. 3). 2) A single blast is a summons only to the leaders (v. 4). 3) A second blast is an…

April 28, 2014

Vera Ecclesia?

Anthony Milton recounts ( Catholic and Reformed ) the debates within the seventeenth-century church of England concerning the status of the Catholic church. It was a tricky question. If Anglican divines were too hard on the Catholic church, they provided ammunition for dissenting groups who suggested that the semi-reformed church…

April 26, 2014

State-Run Reformation

Brad Gregory argues in his Unintended Reformation that it is a historical prejudice to treat “magisterial” Protestantism, which relied on the support of state power as “normative” Protestantism. Even now, when confessional historiography has given way to new paradigms of Reformation scholarship, most attention is paid to the magisterial Reformers.…

April 26, 2014

Christ or Torah?

What appears to be Paul’s first recorded statement on justification comes in Acts 13, in a sermon at Pisidian Antioch. He briefly recounts the history of Israel, concluding with the resurrection that the promise of forgiveness and justification. Verse 39 (v. 38 in the Greek text) states that “through Him…

April 26, 2014

Unity and Mission

The Princeton Proposal on Christian Unity, published in 2003 as In One Body Through the Cross has some bracing passages on the connection of unity and mission. The authors insist that the common life of the church is not merely a means for mission, but an “essential goal of the…

April 25, 2014

Tribal Theology

The Princeton Proposal (40-1) observes a shift in the basis and nature of division from the Reformation to the present. Initially, disputes “took the form of argumentative exegesis of Holy Scripture, in which the great Christian teachers and witnesses of the past were called to give testimony.” As divisions unfolded,…

April 25, 2014

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