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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Amen, Amen

John records Jesus saying “Amen, Amen” some twenty-five times. It’s typically understood as an oath formula, a “double witness” that stresses the truth of what Jesus says. But there’s an additional dimension. The double Amen appears in the Old Testament only a few times. The people respond to Ezra’s blessing…

April 14, 2014

Received and Inherent

Jesus has “life in Myself” (John 5:26). That appears to be an inherent quality. But Jesus doesn’t set inherent and received in opposition: The life that He has in Himself is a gift from His Father. His quality of having-life-in-Himself is given to Him from Another. And when He gives…

April 14, 2014

Why Asia Minor?

Why are the seven letters of Revelation addressed to churches in Asia Minor? Asia Minor isn’t a focus of interest at all in the Old Testament, though much of Paul’s ministry is carried out among diaspora communities and churches there. That only shifts the question: Why is Paul interested in…

April 14, 2014

Savior Fallacy

Derek Thompson analyzes the “savior fallacy” that drives many NBA teams in the Atlantic . It has several components: Mediocrity is the worst, and mediocre teams stay mediocre, so “tanking” becomes a deliberate strategy; one top draft choice can change a loser into a championship team; so, it’s best to…

April 14, 2014

Up With Empire

Robert Kaplan offers a brief in defense of empire at the Atlantic. “Throughout history,” he argues, “governance and relative safety have most often been provided by empires, Western or Eastern. Anarchy reigned in the interregnums.” Globalization today depends on the infrastructure of the British empire: “as the Harvard historian Niall…

April 14, 2014
Uncategorized

Inventing the Individual

Larry Sidentop’s Inventing the Individual is intellectual history of the old school, the broad-sweep, big-idea type. Jeffrey Collins thinks that for all the dangers the book works ( TLS review). It is “a thoroughly interesting and fundamentally convincing book.” The key development, Siedentop argues, was the “Christian revolution” that gave…

April 14, 2014

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