Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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Did the Greeks sacrifice all the animals they ate? Gunnel Ekroth (“Meat in ancient Greece”) says No, though he also says that most of the meat they ate was “sacred,” even if not “sacrificial.” The distinction of the two is crucial. Drawing mainly from osteological evidence to supplement that from…
Gunnel Ekroth considers the important role that decisions by lot played in Greek society: “This was not an infrequent phenomenon in Greek society and was encountered not only at sacrifices, but also when land was parcelled out at colonial undertakings as well as at the selection of political magistrates. The…
In a TLS review of Luke Harding’s The Snowden Files , Edward Luttwak traces things back to dynamics within the post-9/11 intelligence bureaucracy. In Luttwak’s telling, it’s a case study of bureaucratic expansion. He argues that “Only a few hundred were really justified of the many thousands employed to service…
Joan Cadden’s Nothing Natural is Shameful is many things: A careful study of the medieval reception and use of various Aristotelian texts; an analysis of medieval natural philosophy and ethics and the relation between the two; a contribution to research about Western views of sodomy; a study of medieval notions…
Pastor Arthur Kay offers these thoughts on the symbolism of Palm Sunday: “Palms are associated with covering clouds (Feast of Booths, Leviticus 23:40). They are also associated with the nations (Exodus 15:27; Revelation 7:9). Therefore, on Palm Sunday, Jesus is already coming on the clouds – He rides on palm…
No other mythology, writes Eva Kuels in The Reign of the Phallus , gives rape a more prominent role than that of Greece (49). In our expurgated handbooks of mythology, it’s called “dalliance” or somesuch, but Kuels argues that the artifacts show that what’s happening is rape. In most cases,…
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