Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The chronology of the Kings of Judah and Israel can be divided into three periods with clearly defined boundaries. The first period begins with the death of Solomon and the accessions of Rehoboam in the south (Judah) and Jeroboam in the north (Israel). It ends with the deaths of Ahaziah…
Most modern people regard the arts as essentially decorative. They are hardly very important, as compared to business, politics, or religion. Yet, from a Biblical point of view, the arts lie close to the heart of human life. The universe that God created is itself an artistic masterpiece by the…
Before we move into a detailed survey of the history and chronology of the kings of Israel and Judah, let us review the chronological information that leads from creation to the kingdom. This will be helpful both to new readers of these essays, and a reminder for those who have…
We have completed our overall survey of Biblical chronology, and now turn to a detailed examination of the Biblical information regarding the chronology of Israel’s kings. The first piece of chronological information we have regarding Israel’s kings is very cryptic, and it serves as an guide to the interpretation of…
Jonathan Z. Smith, To Take Place: Toward Theory in Ritual (Chicago: University of Chicago Press, 1987). Reviewed by Peter J. Leithart. The philosophes of the 18th century often attacked Christendom using the tools of anthropology and comparative religion. Rousseau contrasted the idyllic equality of primitive, natural peoples with the bondage…
Valerie I. J. Flint, The Rise of Magic in Early Medieval Europe (Princeton University Press, 1991). Reviewed by Peter J. Leithart. Valerie I. J. Flint, Professor of History at the University of Auckland, New Zealand, is refreshingly candid about her reasons for undertaking a study of The Rise of Magic…
Showing page 295 of 309
Showing page 35 of 43
Jesus evaluates and assesses the angels of the churches of Asian Minor (Revelation 2-3). On what basis? What does He know about them? Mainly, He knows their works ( erga ), as He repeatedly says: “I know your works” (2:2); “I know your works” (2:19); “I know your works” (3:1);…
In his Paul and the Torah , Lloyd Gaston argues that the Pauline phrase erga tou nomou , “works of the law,” is a subjective genitive. That is, it refers to what the law works, and specifically to what Torah works, not to the obedience that one may or may…
The parable of the sower teaches that some receive the word, have life, and grow, only to wither and die. Yet in other places the NT seems to indicate that those who ultimately die were never alive to begin with. Tares were sown by the evil one from the outset.…
In his study of Papuans of the Trans-Fly , F.E. Williams remarked on the role of homosexual relations in the rites of initiation: “The bachelors had recourse to sodomy, a practice which was not reprobated but was actually a custom of the country - and a custom in the true…
Abortion rights have been defended as a matter of protecting a woman’s right to choose what she does with her body. Why not allow a woman to choose to use her body to sell sexual favors, or to perform sex acts before a camera? That is even more obviously a…
A woman clothed in the sun, standing on the moon, crowned with stars, is about to give birth (Revelation 12). The child is a male ( arsen , v. 5), the shepherd who will rule the nations (v. 5). He is a new Adam, a point neatly underscored by the…
Showing page 641 of 2212
Your weekly digest for all things Theopolis.
