Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The first commandment given in the Levitical sacrificial legislation has to do with the animals appropriate to sacrifice: "When any man of you brings an offering to the Lord, you shall bring your offering of cattle ( behemah ), from the herd or the flock" (Lev. 1:2). Cattle alone were…
This post was originally posted in 2004 The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of…
There are countless scholars who have helped me in my reading of various passages of Scripture. I have gleaned insights and keys from them that have unlocked texts that once perplexed me. However, no scholar has done so much to teach me how to read the Scripture more generally than…
The Tortoise and the Hare is perhaps the most well-known of the Greek fables. Its story has been present in every era of human history. From the Indigenous retellings with hummingbirds and cranes to the Biblical account of David and Goliath, the basic furniture of an unlikely hero tale is…
Sexual sins are perhaps the most shame-inducing sins experienced by Christians and non-Christians alike. All sins can bring shame, but sexual sins are deeply personal and affect us in profound ways. For example, adultery leaves its victim devastated by betrayal; porn addiction leaves men feeling gross, pathetic, and lazy; losing…
If the mark of a good book is how many times a person can re-read it with pleasure, Richard Adams’ novel Watership Down is one of the best books of the 20 th century. I’ve taught this book in my middle school literature class for the past three years, and…
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At the 1993 conference of the Association of Social Anthropologists of the Commonwealth, Marshall Sahlins was invited to provide “after-dinner entertainment.” His anthropological stand-up routine has been published as Waiting for Foucault, Still , most recently in 2002 by Sahlins’s own Prickly Paradigm Press. Sahlins thinks that atheism is the…
Amos Wilder’s Theopoetic , recently reprinted in Wipf & Stock’s Amos Wilder LIbrary, is a plea for a renewal of imagination, written with the taut elegance of a poet. Writing in 1976, Wilder saw himself fighting on two fronts - against the utilitarian spirit of American Protestantism on the one…
Howard Eilberg-Schwartz ( The Savage in Judaism ) traces most every form of impurity in ancient Israel back to issues of fertility. I don’t buy that overall, and he recognizes that it can’t cover everything (see his discussion of menstruation. 177-94, where he uncovers several overlapping schemas). The argument works…
Jesus has the key of David (Revelation 3:7), which allows him to open and shut. The statement is chiastic: A. who opens B. and no one shuts B’. and shuts A’. and no one opens. The sentence’s structure mimics the sentence’s content: It speaks of “opening” at the “open ends,”…
In a dense paragraph, Milbank (“Theology Without Substance, Part 1,” Journal of Literature and Theology , 1988) draws on Paolo Rossi’s Dark Abyss of Time describes how English and Neopolitan writers put Spinoza, Hobbes, and de Lapeyrere to work in defense of orthodoxy - even in defense of Scripture and…
Drawing from Robertson Smith, Howard Eilberg-Schwartz lists numerous biblical characters with animal names ( The Savage in Judaism , 116): Eglon means calf, Nahash is a serpent, Oreb is Raven and Ze’eb is a wolf. Seir the Horite has Shobal (young lion), Zibeon (hyena), Anah (wild ass), Dishon (antelope). Leah…
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