Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
That there is something wrong with the world is obvious. It does not take much time or brilliance to notice it. Once we get the feeling that we could imagine a better world, we are tempted to fix it or, if we cannot, to escape it. For both the world-fixers…
“Our Father in heaven,” what is man that we should be called your sons and daughters, beloved children of God Almighty, Maker of heaven and earth, Yahweh of Hosts, the Ancient of Days. You are not a father preoccupied with work or engrossed in your smartphone; you are a present…
The Son of God took on human flesh and entered into the sin and suffering of our world. His life and teaching and suffering from His conception to His suffering on the cross teaches us a lot about how the good news enters into the world. Recently, I was teaching…
There is an unspoken rule about typology that permeates Evangelical thinking. It goes something like this: “If the New Testament authors don’t use an Old Testament character as a type, we don’t either.” There is a soundness in this reasoning, at least in a preliminary sense. There is no better…
In The world of Silence, Max Picard writes, “There does not seem to be any space left where there could possibly have been anything but noise. We take it for granted much as we take the air itself for granted. Everything begins and ends with noise.” Is it fair to…
God is Not There God is not in the book of Esther. Do a word search and you will get 0 results. Also try Lord, Yahweh, Prayer, Temple, or Sacrifice. Even names with God’s name in them, like Elijah, Jeremiah, or Daniel are missing. The fool says in his heart,…
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So, this is a moment of dialog with myself. I have been musing on Bakhtin and Dostoevsky, so the self-division seems appropriate. I have charged that Dostoevsky’s Christ is an ineffectual liberal Christ, using The Idiot as exhibit #1. But Diane Thompson’s essay on the biblical word in Dostoevsky’s poetics…
Milbank suggests that Berkeley makes some important breakthroughs in working out a Christian understanding of language and of a creation made by the Logos (“Theological Without Substance,” Journal of Literature and Theology 2:2 [1988]). Berkeley imagines a metaphysics without substance, but, because he believes in a God who communicates in…
In his famed “culinary triangle” (see Food and Culture: A Reader ) Claude Levi-Strauss suggested a triple classification of food: raw, cooked, and rotten. Raw is the natural state; cooked is a cultural transformation of nature, and rotten is a natural transformation. Those formed the corners of a triangle. Along…
I offer a meditation on Jesus’ entry into the silence of the grave at the Trinity House site. Click here .
Jezebel and her children are ostensibly the ones who are obsessed with the “deep things ( bathea ) of Satan” (Revelation 3:24). That fits into the letter to Thyatira in various ways. For starters, Jehu accused Jezebel of being involved in sorcery (2 Kings 9:22), and the church’s counterpart to…
David Thomson (at TNR ) thinks that Philip Seymour Hoffman’s death, and his legacy of acting, raises some fundamental questions about what we take as entertainment these days: “No movie actor has risked so much on despondency. This is not to say that every film star has been single-mindedly happy:…
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