Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
Showing page 222 of 309
Showing page 35 of 43
With characteristic gleeful verve, Rodney Stark assaults secularization theory in his Triumph of Christianity . Secularization theory revived, he says, a charge brought against religious pluralism by “monopoly religions: that disputes among religious groups undermine the credibility of all” (357). But people kept being religious, even in pluralistic settings. Secularization…
Latin America was supposed to become Protestant by now. In one of the major non-developments of the past quarter-century, it didn’t. Catholics didn’t take predictions of a Protestant Latin America lightly, and responded with renewal efforts of their own. Rodney Stark ( Triumph of Christianity ) highlights the role of…
Carlotta Gall spent 12 years in Afghanistan, and spent much of her time investigating the sources of the Taliban resurgence. She traced it back to Pakistan, and discovered that the Pakistani intelligence service (ISI) was secretly supportive of both the Taliban and al Quaeda. Gall writes , “The Pakistani government,…
Gall again, reporting on Pakistan’s cozy relationship with bin Laden: She found evidence of “regular correspondence between Bin Laden and a string of militant leaders who must have known he was living in Pakistan, including Hafiz Muhammad Saeed, the founder of Lashkar-e-Taiba, a pro-Kashmiri group that has also been active…
Jesus searches the entrails and hearts of His people (Revelation 2:23), but then judges everyone “according to your deeds” ( erga ). Why does He need the internal inspection when he’s going to judge by behavior in the last instance? That question highlights what might be called one dimension of…
Carol Wilson’s For I Was Hungry and You Gave Me Food is a well-researched and illuminating piece of social-scientific scholarship on the New Testament. Picking up on recent work that places Matthew’s gospel in a Greco-Roman imperial context (e.g., Warren Carter), Wilson focuses narrowly on access to food. How did…
Showing page 654 of 2212
Your weekly digest for all things Theopolis.
