Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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John Smart’s Tarantula’s Web , on the circle of intellectuals around John Hayward and TS Eliot is, according to Lachlan Mackinnon , an unrivaled “demonstration” of “just how ‘unpleasant’ it might have been ‘to meet Mr Eliot.” Hayward and Eliot were “extremely” intimate Mackinnon writes, but they fell out over…
Slash me with a glance and purge me with your gaze. Consume me in your flaming eyes, and set my heart ablaze.
A friend and former student, Pastor C.J. Bowen, writes in response to my recent discussion of Jesus as “new Phinehas.” The remainder of this post is from C.J. Having recently preached through the early chapters of Acts, I was bothered by the interpretation that the early church was unfaithful to…
How can Yahweh’s name be profaned? Can holiness leak out? In a recent Princeton dissertation ( This Is the Thing that the Lord Commanded You To Do ) Bryan Bibb notes that some qualities depend on the response of a community; they are socially constructed qualities: “personal qualities (like authority…
As many commentators have pointed out, Leviticus 25-26 form a single literary unit. John Bergsma ( The Jubilee from Leviticus to Quram , 82-3) calls attention to the inclusio on “Mount Sinai” (25:1; 26:46), and lists eight literary links between the two chapters, including a common concern for Sabbath, the…
The Void is one of the essential dimensions of humanness, argues Esther Lightcap Meek ( A Little Manual for Knowing , 35). The Void is the recognition that we might not be, which can arise from curse, betrayal, or from “a brush with death or fear, depression or danger, an…
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