Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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S elf-transcendence is in various forms an essential part of modern moral theory. To be truly good, in a Kantian framework, is to transcend personal self-interest, self-love, in order to conform one’s actions to the categorical imperative. Halbertal ( On Sacrifice ) observes that this note of self-transcendence means that…
In both Christian and Jewish theology, charity was one of the forms of post-sacrificial sacrifice. Halbertal ( On Sacrifice , 40-1) observes that this is not merely a matter of substitution but of fulfillment. Sacrifice, he points out, always exists under the possibility of failure. A worshiper brings his gift,…
It’s a central thesis of John B. Judis’s new Truman, American Jews, and the Origins of the Arab/Israeli Conflict that there was a moment when the Arab-Israeli conflict could have been averted, but, under pressure from the Zionist lobby, the great powers, especially the US under Truman, failed to avert…
The Economist review of The Great Prostate Hoax by Richard Ablin observes that opposition to prostate testing has moved in from the margins. Ablin, who claims to have identified the protein widely associated with prostate cancer, questions whether it gives any useful information. As the review explains, “In some men…
Drawing on Howard Eilberg-Schwartz’s The Savage in Judaism , I argue that the ills of modern theology can be cured only by re-savaging Judaism. And Christianity.
The notion that American Indians are the ten lost tribes of Israel is quaint today, but during the age of exploration, Europeans thought they had plenty of proof. Thomas Thorowgood’s Iewes in America laid out dozens of resemblances between Judaism and Indian customs. As summarized by Howard Eilberg-Schwartz, these included:…
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