Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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S elf-transcendence is in various forms an essential part of modern moral theory. To be truly good, in a Kantian framework, is to transcend personal self-interest, self-love, in order to conform one’s actions to the categorical imperative. Halbertal ( On Sacrifice ) observes that this note of self-transcendence means that…
In both Christian and Jewish theology, charity was one of the forms of post-sacrificial sacrifice. Halbertal ( On Sacrifice , 40-1) observes that this is not merely a matter of substitution but of fulfillment. Sacrifice, he points out, always exists under the possibility of failure. A worshiper brings his gift,…
It’s a central thesis of John B. Judis’s new Truman, American Jews, and the Origins of the Arab/Israeli Conflict that there was a moment when the Arab-Israeli conflict could have been averted, but, under pressure from the Zionist lobby, the great powers, especially the US under Truman, failed to avert…
The Economist review of The Great Prostate Hoax by Richard Ablin observes that opposition to prostate testing has moved in from the margins. Ablin, who claims to have identified the protein widely associated with prostate cancer, questions whether it gives any useful information. As the review explains, “In some men…
Drawing on Howard Eilberg-Schwartz’s The Savage in Judaism , I argue that the ills of modern theology can be cured only by re-savaging Judaism. And Christianity.
The notion that American Indians are the ten lost tribes of Israel is quaint today, but during the age of exploration, Europeans thought they had plenty of proof. Thomas Thorowgood’s Iewes in America laid out dozens of resemblances between Judaism and Indian customs. As summarized by Howard Eilberg-Schwartz, these included:…
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