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Biblical Horizons

A Visionary Liturgy, Part 1

In the 48th year, the third month, and the fourteenth night, while I slept in my bed, I was taken in vision to Xanadu and set upon a high hill. Looking to the west, I saw a large building, surrounded with gardens and fountains, walks and gravestones, and a bell…

by James B. JordanJanuary 4, 1998
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Advent

Celebrating a Calvinist Christmas with a Clear Conscience: Is the Holiday Un-Presbyterian?

‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others) 1 claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to the high holiday to pretend…

by Mark HorneDecember 15, 1997
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Biblical Horizons

The Case Against Western Civilization, Part 2

Part 2: The Enoch Factor Back in Open Book 21 we discussed "The Enoch Factor." Because that was several years ago (May 1994) and many people have begun reading this letter since that time, we shall return to the subject here and expand what we wrote at that time. After…

by James B. JordanDecember 4, 1997
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Biblical Studies

The Sequence of Events in the Creation Week, Part 3

Day 6. The sixth day provides the creation of land animals and of humanity. As we saw above, the second day spills over to the first half of the third day, for only at that point did God say that it was good. Similarly, it seems that the fifth day…

by James B. JordanDecember 4, 1997
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Biblical Horizons

Repoliticizing Jesus

During the past two decades, the "quest of the historical Jesus" has entered a new phase. The first incarnation of the quest was rudely shaken by the publication of Albert Schweitzer’s classic Quest of the Historical Jesus , easily the most devastating and funniest work of New Testament scholarship ever…

by Peter LeithartNovember 27, 1997
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Biblical Horizons

Sovereignty and Self-Gift

At the 1997 Biblical Horizons Summer Conference, the Rev. Jeffrey Meyers presented a series of remarkable lectures on the gospel of Mark. Among his many insightful comments, he suggested that the second gospel continues where the first gospel ends; Matthew ends with Jesus saying "Go" (Matthew 28:19), and Mark’s shows…

by Peter LeithartNovember 27, 1997

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Beard Envy

Beard envy is rampant, Serena Solomon reports , and some men are taking action: “The thick, flowing beards adorning hipsters from Williamsburg to Park Slope are driving follicly-challenged New Yorkers to a little-known but growing field of plastic surgery - facial hair transplants. Whether they’re filling in a few gaps…

February 26, 2014
Uncategorized

Date of Revelation

FJA Hort offered a concise summary of the argument against dating Revelation in the reign of Domitian and for a Neronian date in his 1908 study of The Apocalypse of St John I-III . First, the negative case rests on a sense of the limits of the persecution of Domitian:…

February 25, 2014

conventional cummings

“What do all these typographical high jinks signify?” asks Paul Muldoon about e. e. cummings’s poem about Buffalo Bill in a New Yorker review of Susan Cheever’s E. E. Cummings: A Life . Muldoon suggests several answers: “Perhaps the disregard for punctuation allows the reader a more active role in…

February 25, 2014

Statist Russia

Marshall Poe notes in his TLS review that Catherine Merridale’s Red Fortress challenges the traditional statist interpretation of Russian history: “According to her, weak Russian leaders and their cronies concocted the statist theory - in various guises, at various times - simply to justify the consolidation and enhancement of their…

February 25, 2014

Girard’s Evolutionism

Jonathan Klawans charges ( Purity, Sacrifice, and the Temple ) that Girard’s Violence and the Sacred is “nothing short of an indictment of sacrificial rituals” (22), which Girard finds “abhorrent” (23). Klawans thinks that Girard’s theory suffers from the same flaws as earlier theories from Robertson Smith and James Frazer.…

February 25, 2014

Disarming the Powers

When the Philistines capture the ark, they think Dagon has defeated Yahweh. Yet Yahweh is a power worth deploying as a subordinate to Dagon, so that put the ark in Dagon’s temple (1 Samuel 5). Dagon apparently knows that he’s in the presence of the High God. Every morning, He…

February 25, 2014

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