Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Sacred Systems by Eric Kyle is tough going. He covers “systems” of personal transformation and spiritual formation from Philo through the Didache, Bonaventure, Erasmus and de Sales and William Law, to Dallas Willard. Kyle is interested in the “system” that each advocates - their theology and cosmology, their theory of…
Death, not sin, is the great problem for Israel’s patriarchs. There is remarkable little talk of “sin” in Genesis. Sin waits for Cain (4:7), the sin of Sodom rises up before the Lord (18:20), Abimelech sins against Abrhaham (20:6, 9), Joseph refuses to commit the sin of adultery with Potipher’s…
Each of the seven messages to the churches ends with a promised gift to the victors, those who overcome. These are (the numbers refer to the number of the letter): 1. Eating from the wood of life in Paradise. 2a. A crown of life. 2b. Rescue from the second death.…
When Israel tried to reserve some manna and keep it overnight, it rotted and sprouted worms. Except on the Sabbath: On the eve of the Sabbath, they “rested” ( nuach ) the baked manna until morning and it was not rotted (Exodus 16:23-24). The manna rested as Yahweh rested (…
Beckett Remembering/Remembering Beckett , edited by James and Elizabeth Knowlson is a compilation of reminiscences by and about Samuel Beckett. The collection covers his entire life, from childhood through years of obscurity, to his later triumphs. It includes recollections from friends, collaborators, students, actors and actresses who performed his plays…
In a 2010 piece in Theology Today , Leslie Goode summarizes some of the challenges posed to post-Girardian Christian apologetics and anthropology by Kathryn McClymond’s Beyond Sacred Violence . McClymond argues that violence is not a universal feature of sacrifice, and even where it is present it is not necessarily…
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