Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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Oliver and Joan Lockwood O’Donovan pithily sum up Tertullian’s argument in De corona militis ( From Irenaeus to Grotius , 24): “By concentrating on the particular issue of whether a Christian should wear the military chaplet on ceremonial occasions, it manages to take for granted the more fundamental case against…
Command, Clement of Alexandria wrote, involved “caution, risk taking, and the union of the two,” and these expressed themselves in words, deeds, or word-deeds. Moses was the great model of command, not only to Israel but to the Greeks ( Stromateis , 1.24). Moses’ night march through the sea guided…
In his wise contribution to the Blackwell Companion to Political Theology , RR Reno concludes that Hauerwas’s theology is “a thoroughgoing Christian liberalism” (314). This isn’t a criticism or a charge of inconsistency. Reno knows that Hauerwas “he rejects the liberal ideal of critical detachment. We can never begin by…
Noah Kristula-Green responds to the politicization of the Lego Movie by, well, trying to score political points: “the film does play lip service to political tropes, but what really makes the film work is that it represents the highest form of capitalist expression: it is a commercial.” The film resists…
Putin is watching Ukraine carefully, writes Julia Ioffe , because he knows that what happens in Kiev could be replicated in Moscow: “Putin and the system he built do sweat the small things because Putin sees dissent as a slippery slope. He knows the cold has never stopped a single…
Jesus promises to make the victors in Philadelphia pillars in His temple, and to inscribe a triple name on them. Fill in the blank: “The name of My God, and the name of the ____________ of My God, which comes down out of heaven from My God, and My new…
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