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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Isaiah

To An Unclean People

The book of Isaiah has a very brief introduction, one verse, and then plunges into a searing indictment of the people of Judah and Jerusalem. They are sons who do not honor their father, worse than donkeys and oxen who at least know their master. They are a bruised and…

by Peter LeithartSeptember 1, 2015
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Biblical Studies

Apologia on Reading the Bible, (Part 3)

This is the third of a three-part essay. The Literary Reader As a conclusion to this essay, I want to make some observations that grow out of C. S. Lewis’s remarkable Experiment in Criticism , mentioned in an earlier installment. What Lewis is interested in doing is coming up with…

by James B. JordanAugust 27, 2015
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Theopolis News

Metropolitan Manifesto: Available Now!

Metropolitan Manifesto, the new work from Theopolis fellow Richard Bledsoe, and first "Theopolis Books" release, is out today! Head over to the Athanasius Press website to get a copy. Half the world's population now lives in cities, and that is where the Church must learn to serve. Rev. Richard Bledsoe…

by Brian MoatsAugust 25, 2015
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Biblical Studies

Apologia on Reading the Bible, (Part 2)

This is the second portion of a three-part essay. Learning to Read Learning to read the Bible is easier said than done, of course. There are several reasons for this, and they all have to do with the art of reading. Reading is an art and not a science, and…

by James B. JordanAugust 25, 2015
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Theopolis News

Mission to the City

“It instilled a real and abiding change in the way I understand my life as a disciple of Jesus Christ,” said Clint Hail, a Community Development Coordinator out of Dallas who attended Theopolis’ course on Mission to the City . “The course renovated the way I understand the challenges facing,…

by Brian MoatsAugust 21, 2015
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Hermeneutics

Apologia on Reading the Bible, (Part 1)

What does it mean to read the Bible as inspired literature? The method is not new nor is it uncommon in Dutch Reformed circles. Exegesis must be Christocentric, plenary (all the text serves a theological purpose), respect the context in God’s redemptive plan, and plumb the full literary depth of…

by James B. JordanAugust 20, 2015

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Expulsion and Sacrifice

Finlan ( Paul’s Cultic Atonement Metaphors ) wants to distinguish sharply between sacrifice and the removal ritual of the day of atonement. He is not persuasive. He claims that “Hebrew sacrifice must be performed in the temple, and it is used to cleanse the temple, which is the center and…

February 19, 2014

Care and sacrifice

Finlan doesn’t think there’s any idea of substitution in the sacrificial rites, though there is in the scapegoat ritual ( Paul’s Cultic Atonement Metaphors , 91). To see a penal substitution in sacrifice, “assumes something that is never stated in Hebrew texts: that the animal is being somehow punished.” He…

February 19, 2014

Playing by the Rules

Dorothy Sayers once said that the incarnation and atonement prove that, whatever God may be up to with His world, He is determined to play by the rules. Paul would have agreed. Stephen Finlan writes ( Paul’s Cultic Atonement Metaphors , 101), apropos of Paul’s use of cultic terminology in…

February 19, 2014

On Eagles’ Wings

Yahweh brought Israel out of Egypt “on eagles’ wings” (Exodus 19:4). John A. Davies argues ( A Royal Priesthood ) that this is no trite metaphor: “Representations of [eagles and vultures] are found in close association with royalty in both Egypt and Mesopotamia. A series of temple scenes in Egypt…

February 19, 2014

Imago Dei

Priests have been despised throughout the modern era, but in Scripture the priest is a foretaste of the destiny of the human race. He is a sign of the restoration of the imago Dei . John Davies explains how ( A Royal Priesthood , 164-5): “Just as the original creation…

February 19, 2014

Like Adam

Hosea 6:7 has been a Reformed proof text of an Adamic covenant: They broke covenant like Adam. Recent commentary has been skeptical. “Adam” can mean “mankind,” rather than the individual first man. John Davies ( A Royal Priesthood , 202) thinks the older interpretation, however “unfashionable,” has something to commend…

February 19, 2014

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