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Biblical Horizons

Elijah’s Exodus

1 Kings 17, which abruptly introduces Elijah into the history of the northern kingdom, is a carefully constructed literary unit. In its basic structure, it follows a clear exodus-return pattern. Like Jacob and his sons, Elijah was driven out of the land by a famine (vv. 1-4). In exile, Elijah…

by Peter LeithartJune 17, 1992
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Biblical Studies

All Things New

Now the Pharisees, who were lovers of money, were listening to all these things and they were scoffing at Him. And He said to them, "You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is…

by Mark HorneJune 6, 1992
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Biblical Chronology

Chronologies and Kings, Part 11: The Knots of 2 Kings 11-14

In the year 3119, Ahaziah of Judah and Jehoram of Israel were both slain by Jehu as he carried out his God-appointed task of eliminating the seed and house of Ahab (2 Kings 9:13-33). Since the kings of Israel are usually counted as beginning their reign in the same year…

by James B. JordanMay 24, 1992
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Biblical Studies

Gleanings from Robert Alter’s "Art of Biblical Narrative"

One of the most important developments in Biblical studies in recent years has been a movement of scholars devoted to studying the literary techniques of the Biblical writers. Tremper Longman, III of Westminster Theological Seminary has treated this movement from a Reformed perspective in his Literary Approaches to Biblical Interpretation…

by Peter LeithartMay 17, 1992
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Biblical Horizons

Tentmaking

And because [Paul] was of the same trade, he stayed with [Aquila and Priscilla] and they were working; for by trade they were tentmakers (Acts 18:3). The fact that Paul was by trade a tentmaker has usually been taken as the springboard for a discussion of whether pastors should have…

by James B. JordanApril 24, 1992
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Biblical Studies

Chronologies and Kings, Part 10: Jehoram of Judah

I pointed out in Chronologies and Kings Part 9 that the years of Judah’s kings are given in chronological fashion. "When we read of a Judahite king’s reign as lasting 4 years, it means that 4 years of the chronology have been given to him, and there is no chronological…

by James B. JordanApril 24, 1992

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Loneliness

“Being lonely is a lot more worrying for your health than obesity,” writes Philippa Perry . She draws on research by John Cacioppo that shows that for the elderly “Feeling isolated from others can disrupt sleep, raise blood pressure, lower immunity, increase depression, lower overall subjective wellbeing and increase the…

February 18, 2014

Conflation?

Stephen Finlan ( The Background and Contents of Paul’s Cultic Atonement Metaphors ) thinks that Paul mixes his metaphors: “Paul indicates that salvation is not free: ‘you were bought with a price’ (1 Cor 6:20; 7:23). Here, the Christian gets a new owner: Christ. The death of Jesus functioned as…

February 18, 2014

Fragrant Aroma

Jacob Milgrom argued that the notion that Yahweh was appeased by sacrificial aromas is rare, and that the notion that Yahweh fed on sacrificial food was found only in “rare linguistic fossils” ( Leviticus 1-16 , 250). Finlan ( Paul’s Cultic Atonement Metaphors , 30) rightly protests: “Forty-two instances of…

February 18, 2014

Best Con

Before assessing the Best Picture nominees at TNR , David Thomson reminds us what the Best Picture award is: “First of all, remind yourself that ‘Best Picture’ is not a certificate of value passed down by God. It is a construct, and a con, dreamed up by the American Academy…

February 17, 2014

Senecan Shakespeare

Reviewing Colin Burrow’s Shakespeare and Classical Antiquity in the TLS , Michael Silk refers to Dante’s debt to Virgil, and then observes: “There is surely no counterpart to this in the case of Shakespeare - though one might perhaps consider it (Burrow himself doesn’t quite) in connection with Seneca.” He…

February 17, 2014

Postmodern Truth

Tim Crane points out in his TLS review of John Caputo’s Truth that “Aristotelian” ideas of truth are in no way incompatible with the insight that there is a plurality of perspectives on truth: “to believe in truth in this [Aristotelian] sense is not to believe that there is only…

February 17, 2014

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