Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Stories, frankly all human stories are practically always about one thing aren’t they? Death. The inevitability of death. . . . “There is no such thing as a natural death. Nothing that happens to man is ever natural, since his presence calls the whole world into question. All men must…
Matthew is organized around 5 discourses, which trace out the history of Jesus as a recapitulation of the history of God and Israel in the Old Testament. Jesus first speaks as a new Moses, instructing His disciples on a mountain about a righteousness that surpasses the righteousness of the scribes…
The fall of the Sethites in Genesis 6 is the third fall of mankind, or the third degree of Adam’s original fall. Adam sinned in a Garden against his Father by stealing something he was supposed to wait to obtain. (“Every tree shall be food for you” Genesis 1:29.) Cain…
The recent fantasy film Noah and a slightly related blog comment by my friend Douglas Wilson have stirred up again the question of whether the “sons of God” in Genesis 6 who married the “daughters of men” were fallen angels or the priestly line of Seth. Doug argues for angels,…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
At His death, Jesus is surrounded by a Roman centurion and his cohort of Gentile solders. Matthew doesn't say that any disciples are there. But women are, and so is Joseph of Arimathea, identified as a “disciple” but, as John tells us, a “secret disciple for fear of the Jews,”…
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Phyz.org reports that clothing still makes the man, but it may not be the most expensive of fashionable clothing that makes the best status statement. Harvard University researchers found that students attributed higher status to the more slovenly: “In one study, students were asked to rank the perceived professional status…
Exhaustion has become a popular topic in Germany, many complaining “We are the most exhausted age.” Wolfgang Martynkewicz provides some contrary evidence, though he doesn’t appear to know it. In Das Zeitalter der Erschopfung , he examines German bourgeois and bohemians of the early twentieth century and finds that they…
Jesus’ declaration to the prostrate John (Revelation 1:17-18a) is a neat little, rich little chiasm: A. I am ( ego eimi ) B. First C. Last D. Living One C’. Became dead B’. Behold! Alive A’. I am ( eimi ) to ages of ages Several observations: First, the whole…
In addition to heaven, earth, sea, and underworld, Mesopotamian cosmology believes in an intermediate region between the earth and the underworld, belonging to the god Ea. Though not entirely consistent in mythologies, and the relationship between the Apsu and the sea and the Apsu and the underworld is ambiguous, Horowitz…
David Biale observes in Blood and Belief that “the ancient Israelites were the only Near Easterners to make blood a central element in their religious rituals” (10). He fills out the picture: “There were, to be sure, magical and medical rituals mentioned in Akkadian, Sumerian, and Hittite texts that used…
Drawing on the work of Jonathan Klawans ( Impurity and Sin in Ancient Judaism ) and others, David Biale ( Blood and Belief ) points to the difficulty of reconciling the “Priestly” and “Holiness” sections of Leviticus. In the “Priestly” code, found in Leviticus 11-15 and Numbers 19,. impurity is…
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