Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
This newsletter summarizes everything that has been written and argued in Biblical Chronology to date. The Bible is filled with chronological information. Some would dismiss the idea that this chronological information can and should be systematized. We have to say, however, that if the scattered information about the tri-unity of…
At the Biblical Horizons Conference on Worship and Sacrifice , held 17-21 August, 1992, we explored the meaning of the five major sacrifices in considerable depth. 1 During the last, the centrality of the male lamb (the ram) in the sacrificial system was briefly discussed. I want in this essay…
As we saw last time, Uzziah became king of Judah in the 27th year of Jeroboam II, the year A.M. 3204. He reigned for 52 years. He was basically a good and devout king, but toward the end of his life he recapitulated the fall of Adam by trying to…
We have now arrived at the reign of Jeroboam II. When Jeroboam II came to the throne of Northern Israel, Amaziah was reigning in Judah. After the death of Amaziah, there was an interregnum of eleven years, during which Judah was governed by Israel. During those years, the son of…
Several years ago I wrote an essay, “Theses on Paedocommunion,” in which I argued that allowing all baptized and non-excommunicated persons to the table of the Lord was Biblical and desirable. (A copy of this essay is available for a donation from Biblical Horizons .) During the past several years…
The question of whether the Church stands “against” culture, is “of” or “above” culture, or seeks to “transform” culture cannot be answered in abstraction from a particular cultural context. To be sure, in many ways the Church’s message and relation to the world cannot change; the Church must, in season…
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Phyz.org reports that clothing still makes the man, but it may not be the most expensive of fashionable clothing that makes the best status statement. Harvard University researchers found that students attributed higher status to the more slovenly: “In one study, students were asked to rank the perceived professional status…
Exhaustion has become a popular topic in Germany, many complaining “We are the most exhausted age.” Wolfgang Martynkewicz provides some contrary evidence, though he doesn’t appear to know it. In Das Zeitalter der Erschopfung , he examines German bourgeois and bohemians of the early twentieth century and finds that they…
Jesus’ declaration to the prostrate John (Revelation 1:17-18a) is a neat little, rich little chiasm: A. I am ( ego eimi ) B. First C. Last D. Living One C’. Became dead B’. Behold! Alive A’. I am ( eimi ) to ages of ages Several observations: First, the whole…
In addition to heaven, earth, sea, and underworld, Mesopotamian cosmology believes in an intermediate region between the earth and the underworld, belonging to the god Ea. Though not entirely consistent in mythologies, and the relationship between the Apsu and the sea and the Apsu and the underworld is ambiguous, Horowitz…
David Biale observes in Blood and Belief that “the ancient Israelites were the only Near Easterners to make blood a central element in their religious rituals” (10). He fills out the picture: “There were, to be sure, magical and medical rituals mentioned in Akkadian, Sumerian, and Hittite texts that used…
Drawing on the work of Jonathan Klawans ( Impurity and Sin in Ancient Judaism ) and others, David Biale ( Blood and Belief ) points to the difficulty of reconciling the “Priestly” and “Holiness” sections of Leviticus. In the “Priestly” code, found in Leviticus 11-15 and Numbers 19,. impurity is…
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