Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Should anthropological categories and tools be applied to Judaism? Seems a narrow and academic question, of interest to maybe ten people on the planet. It's one of the many virtues of Howard Eilberg-Schwartz's 1990 The Savage In Judaism to show that the question is a central one in the origins…
Christians are often accused of being obsessed with sexual sin. Why can't two people, of whatever sex, do whatever they please in the enclosure of their own room? Who is hurt if a guy wants to get off looking at tantalizing pictures and videos on his computer? What's the big…
“No one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. And then he will plunder his house” (Mark 3:27 NKJV). Much commentary on the Revelation seems oblivious to its allusions to the Pentateuch (although there are many that do enlighten us…
Leigh M. Trevaskis's 2011 monograph, Holiness, Ethics and Ritual in Leviticus , is an outstanding contribution to the study of Leviticus. His main thesis is directed at the world of Old Testament scholarship, in which there is a consensus that the ritual laws of Leviticus 1-16 come from a school…
Richard Ounsworth begins his Joshua Typology in the New Testament with an excellent discussion of what he calls "ontological" typology, which he handily summarizes in four points. Typology involves "correspondences between real historical events, personalities, institutions, etc. described in scripture," a correspondence that is discerned (not created) by the reader…
Baylor University Press is sponsoring a reception to celebrate the official release of Peter Leithart's Gratitude: An Intellectual History . The reception will be held at the First Things offices in Manhattan on Thursday, March 6, at 6 PM. For more details, click here .
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Jesus holds seven stars (Revelation 1:16). Farrer says there can be no doubt what these stars are: They are the seven planets of the ancient solar system, which lent their names to the days of the week ( Revelation of St. John Divine , 68). He elaborate: “Christ embraces [the…
John hears a voice and turns to see it (Revelation 1:10, 12). C.E. Douglas ( The Last Word in Prophecy , 149-51) observes that this picks up on a rich vein of biblical phonology. Ezekiel heard a voice above the firmament, and what he saw was a human figure glowing…
We live in a world of novelty. Newness has never been more new, and, like the mercies of God, the new is new every morning. But a strange thing has happened on the way to a world of the never-new now. Along the way we’ve made the past more accessible…
Fans exert more influence on popular culture than ever before, or so it seems. Katherine Larsen and Lynn Zubernis, authors of Fangasm , aren’t buying it. Drawing on their work Devon Maloney observes that “creating a relationship in which producers give fans what they think they want—has become a massive,…
Christopher Elwood ( The Body Broken , 75) claims that Calvin’s “instrumental” view of sacramental efficacy opens up a space for critical scrutiny: “Rather than being regarded as either sacred or secular, political and social orders, by analogy with the sacramental elements, were likely seen by the attentive reader of…
I sketch some of the contours of sanctuary theology at the Trinity House site.
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