Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Blessing of the Father The narrative of the Exodus makes it clear that Yahweh is Israel’s Father. Moses is told to declare to Pharaoh that “Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me’” (Exodus 4:22-23). In contrast to…
When reading the Old Testament, the believer faces two dilemmas. First, there is a seemingly sharp discontinuity between the universal proclamation of the gospel to the whole earth and God’s singling out of the nation of Israel. Second, the New Testament says of Jesus that “there is no other name…
John 17 contains the longest prayer that we have from Jesus, and it shows us the intimate relationship between the Father and the Son in a way that few passages do. The prayer lays out the chiastic pattern noted by Athanasius (God became man so that man could become God),…
The following meditation on the incarnation is paraphrased and quoted from Karl Barth, The Doctrine of Reconciliation (Church Dogmatics, Vol. 4, Part 1) , pp. 185ff. In the incarnation, the eternal Son of God makes His way into a far country, and takes on the form of a servant. “But…
Peter says "baptism saves you" (1 Peter 3:21). Does the New Testament teach that "baptism justifies you"? I think the answer is Yes. That's a controversial answer, and demands some defense and explanation, but first some critical qualifications. No New Testament text states "baptism justifies you," so my argument will…
In his THI article “ Son of David, Son of Abraham ,” Peter Leithart notes that Matthew's genealogy “contains a summary of redemptive history.” This statement is only too true and one that deserves further elucidation. Biblos genese ō s. The first two words of Matthew's Gospel are usually translated…
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Newton and the Origin of Civilization by Jed Buchwald and Mordechai Feingold is a search for the historical Newton, an effort to show the single man who could create modern physics while spending his spare time with apocalyptic and biblical chronology. Along the way, the authors provide a treasure chest…
In an appendix to Why Priests? Garry Wills translates the letter to the Hebrews, and explains some of his translation choices. They are spot on. Pistis he translates as “fidelity,” and he explains: “The point of the famous praise of pistis in Hebrews 11.1-40 is established by what immediately precedes…
Euhemerism - the belief that ancient gods were original human beings - was popular during the early modern period, and most euhemerists were biblical euhemerists, keen to show how pagan myths grew out of biblical characters and episodes. Samuel Bochart was a master, relying on etymological connections to harmonize Scripture…
Adopting a Hebraic literary technique, Revelation 1:9-20 repeats key words. “Voice” ( phone ) is used four times. John hears a voice (v. 10), turns to see it (v. 12), and the central feature of the glorified being he sees is a “voice” like the “voice” of many waters (v.…
Why Sochi for the Olympics. Christian Caryl explains that it’s Putin’s declaration of victory over Chechen rebels, the subjugation of the northern Caucasus: “Russia launched its Olympic bid in 2006, a moment when Putin was basking in his hard-won status as the leader who had finally vanquished the long-running rebellion…
In an essay in Temple in Antiquity , John Lundquist outlines some features of the common temple ideology of the Ancient Near East. Among these, he argues, is the tree of life, “an integral part of the ‘primordial landscape’” that temples reproduced. From this, it was a natural conclusion to…
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