Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Where do we go from here? Depending on one’s perspective, the American story can plausibly be interpreted in different ways. Looked at from past to present , we can see a great deal of continuity from medieval Christendom and the Reformation to America’s founding. The War for Independence, after all,…
Click HERE for Part 1 Civic Religion: American or Christian? We have already traced out the basic contours of the shift in America from an ecclesiocentric, theocratic social order to a secular one. Building on Locke and Hobbes, the Enlightenment accomplished an astonishing coup of Christendom. That victory for the…
Author’s Introductory Note: Engaging in broad historical interpretation as I am about to do is always risky. Necessarily, one “stylizes” history by simplifying, over generalizing, and stereotyping. But the narrative qualities of history are not simply due to the imposition of human rationality upon brute facts; rather history is always…
A. Repentance to life involves endeavoring to believe real hard that you’re saved. reject infant baptism. stop watching Buffy the Vampire Slayer. walk with God in all the ways of his commandments. B. What is necessary so that no sinner may expect to be forgiven unless he does it? Only…
The machine works mechanically and it is flawless. Slander/libel a group of Presbyterian ministers as “Romanist” because robes and James 2 are no worse than praying to Mary or relying on purgatory to pay for unconfessed sins. Drive off anyone who disagrees. Of that number, there may be a tiny…
If we take as a starting point the Tribal / Monarchical / Empire model, we can then add to it the Late Empire Phase. The particular ‘marker sin’ of Empire is false intermarriage, which signifies pluralism and syncretism. Empires by definition are “cosmopolitan” dominated by cities, high culture, many cultures,…
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Richard Hays proposes the follow explanation of the title “faithful witness,” applied to Jesus in Revelation 1:5 ( Revelation and the Politics of Apocalyptic Interpretation , 78-79): “‘the testimony of Jesus’ must include the memory or message of Jesus’ own faithful suffering and death. This is suggested first of all…
Who is the one who “is, was, and coming”? In Revelation 1:4, it’s the Father. In verse 8, it seems to be the Triune God. Who is “Alpha and Omega”? In Revelation 1:8, it’s the Triune God. In 22:13, it’s Jesus. As Joseph Mangina has put it, John indicates that…
Revelation 1 describes Jesus with three titles: faithful witness, firstborn of the dead, ruler of the kings of the earth. Revelation 1 describes Jesus work with another triad: He loved us, loosed us from our sins, made us a kingdom of priests. The two triads match: Jesus loves us as…
In a previous post , I noted how the testimony of John the Seer parallels the testimony of John the Baptist. But there’s more to it. There’s something structural going on. In that post, part of my evidence was the unusual (though not unique) doubling of martur - words in…
In an essay in the Encyclopedia of the Jewish Diaspora , Edrel Arie explains the dramatic effects of the fall of the second temple on Jews outside Judea. “Diaspora communities naturally vacillate between the desire to preserve all three: their unique identity, their connection to their cultural center, and their…
More specifically, what’s in Noah’s name? Much, says Michael Morales in The Tabernacle Pre-Figured (164-7). “The keys words of [Genesis] 6.5-8 form a paranomastic allusion to the name of Noah ( nch ): ‘regretted’ ( nacham ) 6.6, 7 (which meaning is contrasted to its use in 5.29 as ‘relief,…
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