Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When might the Gospel according to Matthew have been written? Of course, any answer can only be speculation, but that does not mean we are reduced to groundless opinion. In this series of articles I point the way to an approach different from the general consensus among scholars today which…
In my first essay on “synopticity” I offered a rather rough definition of the phenomenon and important, though not exhaustive examples. In this essay, I want to introduce broader aspects of the phenomenon of “synopticity.” The first example that I have in mind is conventional stories, stories of different historical…
Since the judgment of Babel was followed by the initiation of the circumcision, the impending end of the circumcision in AD70 explains the significance of the first century miracle of foreign tongues. Except for a few Aramaic “teasers” in the book of Daniel, the Word of God was monolingual and…
To the best of my knowledge “synopticity” is not a word used in theology or Biblical studies, but it seems an appropriate word to describe the kind of phenomena associated with the Synoptic Gospels, Matthew, Mark, and Luke. These three Gospels tell essentially the same story with significant — sometimes…
Humor is a funny thing. It is altogether familiar yet also mysterious. What makes us laugh? Why do we find things funny? There are academic fields of study dedicated to discovering what makes things humorous. These academicians even have a journal entitled International Journal of Humor Research . No joke.…
Out of all the characters in Geoffrey Chaucer’s The Canterbury Tales , the Pardoner has been called the “one lost soul.” The pious Parson, who closes out the collection of tales with a sermon on the seven deadly sins and how a sinner can absolve himself of them, connects the…
Showing page 122 of 309
Showing page 35 of 43
Charles Kenny observes that the world is growing wealthy: “The last 10 years have seen developing countries grow far more rapidly than high-income countries, closing the gap in average incomes. Economist Arvind Subramanian estimates that China in 2030 will be about as rich as the whole European Union today and…
News from Africa is often bad, but, as Alessandro Bruno says , there’s a fair bit of good news these days: “Africa is discovering a new spirit of optimism, reminiscent of the first decade of its post-colonial era. Despite inadequate infrastructure and at times even poorer governance, the continent has…
In The Construction of Social Reality and now again in Making the Social World , John Searle has explored the ontology of social facts. How can things that are themselves basically atomic particles and forces become objects like dollar bills and Presidents? Social facts are attributed subjectively by people, by…
Natural law theories often claim that there is a universal moral code acknowledged by all peoples in all times and places, derivable from nature. Bestiality would seem to be a good test case: Natural law arguments against bestiality are pretty straightforward, and then there’s the “natural” recoil that we all…
Rosenstock-Huessy devotes one of the essays in Die Sprache Des Menschengeschlects to an evaluation of modern urban culture, which includes a brilliant (albeit one-sided) screed about suburban life: “In the new suburbs provision will be made for all the denominations. . . . . No one faith is absolute in…
Milbank argues in Beyond Secular Order: The Representation of Being and the Representation of the People that “antiquity by and large knew of no ‘pure nature’, but already referred the natural to the supernatural, albeit this was too confined to intra-cosmic terms. Thus, as Eric Voegelin intimated, any notion (even…
Showing page 701 of 2212
Your weekly digest for all things Theopolis.
