Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
(continued from previous issue) Between 30 and 50 What did the Levites do between age 30 and 50? Numbers 4 shows us that they carried the house of God on their shoulders. Lifting up the Lord is an image of worship in the Bible, and David’s restructuring of the Levites…
When God created the world, He created two lands: the Throne-land of Eden (entered through the sanctuary-garden, the Garden of Eden), and the Outlying Lands, such as the lands of Havilah and Cush. This essentially bi-polar world is the world of the Old Creation, and it continued to exist until…
Color is inescapable, except for those who are color blind. In our church architecture, we either employ color schemes that are helpful to worship, or we employ color schemes that are not helpful. Of course, this assertion merely begs the question: What color schemes are most helpful. God showed interest…
As I noted in an earlier article in Rite Reasons , the Church Fathers Tertullian, Ambrose, and Augustine all claimed that baptism inducts the baptized person into membership in the royal priesthood of the church, and Thomas Aquinas said that baptism, by imprinting an indelible “character” on the soul, confers…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
In my Preliminary Commentary on Daniel , which many of you have obtained, I argued in chapter 13 that the four monsters called up from the sea by the evangelistic work of the four winds (the saints) represented the deep hatred of God that evangelistic work brings to the fore…
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Rosenzweig ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 157) offers this profound rejoinder to the professorial habit of trying to modify the traditional epochs of history: “It is necessary . . . to accept the traditional periods, and to avoid wanting to…
Rosenzweig ( Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig , 115) says that “Only what belongs to both man and woman belongs to all men, and everything else has only sectional interest.” Rosenstock agrees, and elaborates: “The lawyer is the perfect type of male…
In one of his wartime letters to Franz Rosenzweig (the correspondence published as Judaism Despite Christianity: The 1916 Wartime Correspondence Between Eugen Rosenstock-Huessy and Franz Rosenzweig ), Rosenstock challenges the Rosenzweig’s idea that his love for a particular scholar can be a “merely private affair.” Love above all “can’t remain…
Rebecca Rosen reports at the Atlantic on a century-long error on the front page of the New York Times. The issue number for the February 6, 1898 edition was 14,499; the next day, the issue number was 15,000. Nobody noticed until 1999. At the beginning of 2000, the newspaper announced…
In Desire, Dialectic, and Otherness: An Essay on Origins , recently reprinted by Wipf & Stock, William Desmond concedes that “the modern self has been excessively subjectivized” (45). But he thinks that, for all its faults, Cartesianism focused attention on an inescapable philosophical problem: “The Cartesian view has the merit…
At the end of Isaiah 61, the prophet (or Zion) rejoices because Yahweh “has clothed me with garments of salvation, and has wrapped me in a robe of righteousness.” The clothing is festal, clothing for a wedding, and Zion is both the garlanded bridegroom and the jeweled bride (v. 10).…
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