Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And the Word became flesh and tabernacled among us, and we beheld His glory...(John 1:14) Commentaries on John, discussing the Word or Logos in John 1, routinely turn to Greek philosophy and say that John is using a term and at least part of an idea familiar in the ancient…
Jeremiah Burroughs defines contentment as “that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition” Contentment is one Christian virtue that Americans have an incredibly hard time understanding and applying. We have such comfortable lives that we…
"The goal I have for myself, my family, and my church is total bible saturation. I expected the Exodus Intensive class to help me with that, but I am shocked just how much it did," said Mark Balthrop, a pastor in Oklahoma City who attended Theopolis' recent course on the…
In a characteristically pithy essay, Robert Jenson has decried the “two paired errors” of traditional atonement theory. On the one hand, the cross is separated “from its future, in the resurrection” and, on the other, from “its past in the canonical history of Israel.” For the apostles, crucifixion is “anything…
The Historical-Grammatical Nanny State Typological interpretation is either abused or frowned upon, a domain relegated to mystics and charlatans, where the angels of modern academia fear to tread. But what if the Bible itself contained safeguards against irresponsible flights of fancy? And if it did, what would they look like?…
It is harsh advice for a suffering soul to be told to be content, to be happy, to be delighting in the rough circumstances. Is Christian contentment something we should automatically have as a result of being in Christ? Is it something we do? Is it an action or is…
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O’Regan ( Theology and the Spaces of Apocalyptic , 113-4) deftly captures the limits and use of Derrida. Limits first, and there are severe: Derrida is not “adequate for Christian theology,” he argues, because “as theo -logy, there is presumtively a reality whose very nature it seems it to self-disclose,…
Christian reception of the work of Walter Benjamin is often set in the context of Christian reception of Jewish messianism or Jewish apocalyptic. In a brilliant summary of Benjamin, Cyril O’Regan ( Theology and the Spaces of Apocalyptic , 61-8) contests this characterization. Despite Benjamin’s claim that he is settled…
The Spirit is upon the Servant of Yahweh (Isaiah 61:1), and where the Spirit is, there is new creation (cf. Genesis 1:2). The mission of the Servant is fittingly described in a complex of seven infinitive clauses (vv. 1-3): A) Yahweh anointed Me 1) to proclaim good news to the…
The Servant of Yahweh is anointed to proclaim the “acceptable year of Yahweh” and the “day of vengeance of our God” and to comfort the mourners (Isaiah 61:2). These are not opposites. They proclaim the same fact from different angles, and the connection is underscored by a Hebrew play on…
The word “liberty” ( deror ) is rarely used in the Hebrew Bible, and the terms for its use are set by Leviticus 25, the laws of Jubilee. There, liberty includes the freeing of slaves, as whenZedekiah proclaims liberty to slaves (Jeremiah 34:8-16). But the specific liberty that is proclaimed…
Some months ago, I wrote a brief piece on the “tragedy” of conversion .I used the word “tragedy” in the sense I develop in Deep Comedy: Trinity, Tragedy, & Hope In Western Literature . The word describes a conception of history and metaphysics in which the original is by definition…
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