Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The ordination of women to the Christian ministry, specifically the pastoral office of overseeing worship and performing preaching and the Lord's Supper, is a recent development in Church history. From the early church until the late 20th century, women were never ordained as ministers of word and sacrament, not in…
The Office of Deaconness in the Garden The last act of Yahweh God in creating the world was the glorification of humanity by the creation of woman. The woman is the glory of the man, and thus a "better version" of the man, an improvement in the sense of being…
One of the first things the Bible says about God is that He is concerned with keeping time. He is not bound by time, but He is also not detached from time or disinterested in it. From the very beginning of creation, He keeps time. He defines what constitutes a…
We are surrounded by lists; we construct lists all the time. Pop music has its continuous Top 50 lists, and the New York Times has a regular best-sellers list. Many of us are fascinated by the lists of nominees for the academy awards, glance at the Sports pages to see…
Trinity House fellow Rev. Jeff Meyers and Peter Leithart will lecture at the annual All Saints conference at Community Presbyterian church in Louisville, Kentucky, November 1-3. Click here for schedule and registration.
The French Jesuit theologian Henri de Lubac (1896-1991) was one of the most significant Catholic theologians of the twentieth century, a central figure in the ressourcement movement and the nouvelle theologie that inspired the change of atmosphere in the Catholic church leading up to Vatican II. In his book on…
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When Peter comes to the door of the house where the disciples are praying for him, they think it’s Peter’s “angel” (Acts 12:15). The thing at the door is recognizably Peter, but they don’t think it’s Peter in the flesh. It’s still the person, but not the embodied person, so…
The name John in Revelation 1:1 links the seer up with John the Baptist, the messenger who came from God to announce the coming of Christ. Some (JM Ford, Revelation (The Anchor Bible, Vol. 38) ) have suggested that this points to John the Baptist and his circle as the…
Cyril O’Regan ( Theology and the Spaces of Apocalyptic , 60)summarizes Bulgakov’s cautions about turning justice into the master theme of Christian witness. Bulgakov is “sensitive to the horrors that have been committed in the name of justice throughout history and proximally in the Russian Revolution. The thirst for justice…
Liberal Protestants and orthodox Protestant both tell the story of modern Protestantism as the opposition of liberalism and orthodoxy. Already in the 19th century, FC Baur doubted this scheme, and suggested there was a third form of Protestantism - a gnostic Protestantism. Cyril O’Regan’s Gnostic Return in Modernity is the…
Jenson makes the remarkable claim that God is Himself culture (in a contribution to God, Truth, and Witness: Engaging Stanley Hauerwas , 160-1): “What it is to be God is given in the Father’s eternal begetting of the Son and enlivening through the Spirit, in the Spirit’s eternal liberating of…
Joshua Davis gives a deft summary of J. Louis Martyn’s understanding of Pauline theology in the introduction to Apocalyptic and the Future of Theology: With and Beyond J. Louis Martyn , which Davis co-edited with Douglas Harinck. Building on but going beyond Kasemann, Martyn attempts to reconstruct Paul’s doctrine of…
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