Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Naturalistic explanations of nature’s existence are impossible, David Hart contends ( The Experience of God: Being, Consciousness, Bliss , 96), because “nature . . . is that which by definition already exists.” Nature’s explanation thus inevitably and “logically” must lie “beyond the system of causes that nature comprises; it is,…
The great change in the modern world picture was not the abandonment of the Aristotelian and Ptolmaic cosmology. That, argues David Hart ( The Experience of God: Being, Consciousness, Bliss , 58-9) was only a ripple on the surface. The really big change came in the idea of causation: “The…
The nations will be saved. They will come to the light (Isaiah 60:3). How? We can work backward through Isaiah. They come into the light that shines from Israel. That light is the light of Yahweh Himself dwelling among and shining through His translucent people. Israel becomes that light after…
“Arise, shine; for your light has come, and the glory of Yahweh has risen ( zarach ) upon you,” Isaiah announces (60:1). It’s a rich statement. Yahweh’s glory is said to “rise” in Deuteronomy 33:2, as the Lord moves from Sinai to Seir with his 10,000 holy ones shining with…
Psalm 37 is a wisdom Psalm that assures Israel that Yahweh will not let the wicked flourish forever. The faithful should persevere in seemingly fruitless faithfulness because the wicked who spring up like grass will also wither like grass. Part of this assurance is that the Lord will rescue His…
The NYTBR reviewer of Martin Gardner’s Undiluted Hocus-Pocus: The Autobiography of Martin Gardner recounts some of Gardner’s many pranks. “Once, a houseguest left behind a single glove at the home of Gardners friend Bob Murray. Murray went to several local department stores until he found a pair of gloves that…
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