Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I appreciate Andy Webb’s recent entry into the current discussion over baptismal efficacy. 1 This is an issue which has consumed a great deal of time and energy in the Reformed world in recent years. It is not likely to subside soon. As a contributing party to the discussion, I…
The Covenant Vision of the Heidelberg & Westminster Catechisms Regarding Children and Baptism 7 POINTS ABOUT THE TEACHING OF THE REFORMED CHURCHES Question 1. What is thy only comfort in life and death? Answer: That I with body and soul, both in life and death, am not my own, but…
Is the Holiday Unpresbyterian? ‘Tis the season to be informed–sometimes in gentleness, often with vigor–by a variety of Christians (and others 1 ) claiming that it is wrong to celebrate Christmas. I have no desire to force anyone to celebrate Christmas against their will. Indeed, it would be insulting to…
This month we begin by considering Alan D. Strange’s article, “Understanding the ‘Federal Vision'” published in the February 2007 issue of New Horizons, the official denominational magazine of the Orthodox Presbyterian Church. Mr. Strange is an OPC minister, a teacher at Mid-America Reformed Seminary, and was a member of the…
There is no reason to believe that Matthew 24, Mark 13, or Luke 21 records Jesus prophesying about what is now known in Christian theology as “the Second Coming.” In my opinion, the fact that most modern conservative Christian scholars and pastors are not yet willing to acknowledge that the…
Francis Turretin, the Reformed theologian of the seventeenth century, carefully distinguishes the Reformed view of infant faith from Lutheran and Anabaptist claims. Anabaptists denied any faith to infants so that they could justify their refusal to baptize them. Lutherans affirmed (rightly) that covenant infants were believers, but made no distinction…
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I have commented in the past on the bizarre Eucharistic imagery that ends Isaiah 49: “And I will feed your oppressors with their own flesh, And they will become drunk with their own blood as with sweet wine; And all flesh will know that I, the LORD, am your Savior,…
Throughout the 40s of Isaiah, Yahweh promises to do something unprecedented, something new, for Israel. He will bring them from bondage - but he’s done that before. This time, he will bring them back by using Gentiles as agents of Israel’s liberation. That’s a new thing, better than the Exodus,…
Linda Colley doesn’t think that the United Kingdom can remain united. In Acts of Union and Disunion , she following Benedict Anderson’s lead in claiming that nations are Imagined Communities , formed from myths and, as Colley says, “an attractive idea of what they are.” As summed up by the…
In his TLS review of Andrew Sanders’s In the Olden Time: Victorians and the British Past , AN Wilson suggests that Dickens was representative of his age in his “open hatred of the post, and his perky lower-middle-class joy in nowadays.” Not all Victorians shared Dickens’s progressivism: “Ruskin deplored Dickens’s…
A sketch of a Jensonian critique of historical criticism of Scripture: The Bible must be understood in its historical context. In practice, this means that the Bible’s historical claims are relativized to the discoveries of ancient historical investigation, archaeology, etc. If the bricks and pottery shards say that Jericho didn’t…
The book of Genesis is neatly divided into sections by toledoth statements: “These are the generations of” or some variation. The phrase means “these are the things generated by” so and so, and the things generated are often children. But there is a variation within the book between genealogies and…
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