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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Romans

Paul’s Gospel & the Theme of Romans

Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God, which He promised beforehand through His prophets in the holy Scriptures, concerning His Son, who was born of a descendant of David according to the flesh, who was declared the Son of God…

by Mark HorneJune 6, 2003
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History

The Nelda Boswell Scroll: The Apostle Paul’s Town Hall Meeting in Iconium

With the surprising discovery of the Nelda Boswell scroll historians have deciphered its contents and concluded that the apostle Paul returned to the region of Galatia shortly after he wrote the letter that we call Galatians. The evidence suggests that a number of local pastors, elders, and deacons, along with…

by Jeff MeyersJune 6, 2003
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Jonah

Jonah, the Judaizers, and the Gospel

Second Temple Judaism was a form of covenantal nomism, according to E. P. Sanders’ terminology. This means that Torah-observance was a way of expressing loyalty to the Lord of the covenant who had graciously elected Israel. I think Sanders’ view (taken up in bits and pieces and with some modifications…

by Rich LuskJune 6, 2003
Theologia

Gratitude or Faith?

We often hear that the key to Christian obedience is thankfulness for what God has done. But the Bible stresses faith and hope much more than gratitude. The Baptist pastor and author John Piper has written, “Nowhere in the Bible is gratitude connected explicitly with obedience as a motivation. We…

by Mark HorneJune 6, 2003
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Federal Vision

God’s Righteousness & Our Justification

One of the questions that is commonly asked about Tom Wright regards his teaching about how Paul uses the term “the righteousness of God.” Since Wright’s interpretation of the term in Paul’s epistles is commonly mentioned in passing but rarely analyzed, it seems like a good idea to explicitly spell…

by Mark HorneJune 6, 2003
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Genesis

Forever Means Forever: God’s Promises to the Jews

If God promised a certain land to the seed of Abraham, saying that it would be theirs “forever” (Gen. 13:15), why do Reformed churches teach that the Jews permanently lost their right to the land? What about all these Old Testament “forever” promises and prophesies made to the Jews? How…

by Jeff MeyersJune 6, 2003

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Faith, Works, Future

Traditional debates about faith and works might be clarified and illuminated by highlighting eschatology. To wit: God intends to establish perfect justice and peace, reconciling all things by the Spirit in the Son. That is the future of the world. Faith is the substance of things hoped for, the evidence…

June 20, 2013

Peace Offering

As Jacob re-enters the land after his sojourn in Haran, he sends ahead a present ( minchah ) to appease ( kafar ) his estranged brother Esau (Genesis 32:20-21). This is a “peace offering,” and not only in a metaphorical sense. The text uses the language of sacrifice, and other…

June 20, 2013
Uncategorized

Full Buckets

God is, Edwards says, “self-existent from all eternity, absolutely perfect in himself, in possession of infinite and independent good . . . above all need and all capacity of being added to and advanced, made better and happier in any respect.” Edwards also says things like this: “That nature in…

June 19, 2013

Mordecai’s authorization

Stephen Stein doesn’t much like what he calls Jonathan Edwards’s “strange and troubling” interpretation of Esther (an essay in Jonathan Edwards at 300: Essays on the Tercentenary of His Birth ). Edwards linked Esther with the account of the Amelikes in Exodus 17, and used the “curse of perpetual war…

June 19, 2013
American Religion

Archetypal American

What is an American? Twenty years ago, Garry Wills ( John Wayne’s America ) answered that the “archetypal American is a displaced person – arrived from a rejected past, breaking into a glorious future, on the move, fearless himself, feared by others, a killed cleansing the world of things that…

June 19, 2013

Fruitful Death

The biblical writers don’t know how to end a story. Genesis 22, one of the best-known and most dramatic of biblical texts, the story of Abraham’s interrupted sacrifice of Isaac, is a case in point. Give the episode to a Hollywood script writer and the thing would end with a…

June 19, 2013

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