Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Philip Ryken and Michael LeFebvre end their Our Triune God: Living in the Love of the Three-in-One with a chapter on “the Joyous Trinity.” They close the book with this: “Eric Masall insisted that the Trinity is never merely a doctrine but always meant to be a grateful joy. To…
1 Peter 2 ends with a rich little exhortation to follow the example of Christ’s trustful suffering (v. 21). For starters, we can note the word “example,” which in Greek is hupogrammos . This is a New Testament hapax legomenon , but outside the Bible it refers to a tool…
What is Trinity House for? Three things: We aim to advance the reformation of the church and, through the church, to promote the renewal of culture; in furthering reformation, we aspire to be a site of fraternal, charitable ecumenical debate; and to deepen reformation, we want to facilitate theological scholarship,…
Bavinck ( Reformed Dogmatics: Holy Spirit, Church, and New Creation ) pre-channels NT Wright: “All that is true, honorable, just, pure, pleasing, and commendable in the whole of creation, in heaven and on earth, is gathered up in the future city of God—renewed, re-created, boosted to its highest glory. The…
Pastor Ralph Smith continues his series of essays on Deuteronomy 14 at the Trinity House site.
What did the sexual revolution sow? What is being reaped? John Witte ( From Sacrament to Contract: Marriage, Religion, and Law in the Western Tradition (Family, Religion, and Culture) ) summarizes with these chilling words: “The wild oats sown in the course of the American sexual revolution have brought forth…
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