Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Richard Jenkyns reviews Susan Ruden’s The Golden Ass in the current TLS . He highlights the oddity of Apuleius’s Latin style: “He did the things that classic Latin style had eschewed. He liked loosely hanging clauses, symmetries, echoing phrases, rocking rhythms and hints of rhyme. At the start of The…
In a letter to the TLS , Ohio State’s Hannibal Hamlin celebrates Tobit’s dog: “the only domestic pet in the Bible is the dog in the Book of Tobit. His presence in the story is entirely gratuitous but also entirely positive, keeping his master, Tobit’s son Tobias, company as he…
Is the fact that God reveals Himself in human language a “paradox”? It might seem so. God is incomprehensible, and always exceeds our conceptualizations and verbalizations of Him. To attempt to render this incomprehensible God into human language, with its limits and ambiguities, seems impossible. Yet God does it. Hence,…
Lutherans aren’t supposed to have a doctrine of sanctification. Nobody told Luther ( Larger Catechism , on the Apostles Creed, 51-53.): “I believe that there is upon earth a little holy group and congregation of pure saints, under one head, even Christ, called together by the Holy Ghost in one…
Following some insights from John Paul II, I reflect on the crucial importance of the early chapters of Genesis for Christian analysis of culture at Firstthings.com .
Richard Hays gave a wonderful lecture on the creeds and the gospels at the Trinity School of Ministry conference. A few highlights: 1) From Matthew, he pointed to the fact that people bow to/worship Jesus seven times in the gospel. This might be taken as no more than civil worship,…
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