Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
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Psalm 78 is a wisdom Psalm about Ephraim turning into his brother, Manasseh. Ephraim’s failure to come to Jephthah’s aid (Judges 12:1-6) initiates the Psalm’s review of Israel’s stubbornness and rebellion (Psalm 78:8-10). Ephraim refused to take up arms (v. 9), a sign that Ephraim had forgotten the Exodus (v.…
I have a meditation on the “little apocalypse” of Isaiah 24 at the Trinity House web site today.
In his commentary on Revelation (in Greek Commentaries on Revelation (Ancient Christian Texts) , Oecumenius interprets the millennium as the period between Christ’s incarnation and His ascension. During “the time of the incarnation of the Lord, the devil was bound and was not able to resist the marks of the…
In Love and Responsibility , John Paul II pointed to the impossible possibility of betrothed love. On the one hand, “no person can be transferred or ceded to another. In the natural order, it is oriented towards self-perfection, towards the attainment of an ever greater fullness of existence - which…
Gregory Beale notes in The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God that the verb used in Genesis 2:15 for “put” is not the expected sim , but the rather rarer yanach , which bears some relation to the verb nacham , which…
Mark Mazetti’s The Way of the Knife: The CIA, a Secret Army, and a War at the Ends of the Earth explains that Obama’s expansion of drone war is linked with his opposition to black sites and Bushian enhanced interrogation. The TNR reviewer writes: “To John Rizzo, the carryover general…
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