Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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Psalm 78 is a wisdom Psalm about Ephraim turning into his brother, Manasseh. Ephraim’s failure to come to Jephthah’s aid (Judges 12:1-6) initiates the Psalm’s review of Israel’s stubbornness and rebellion (Psalm 78:8-10). Ephraim refused to take up arms (v. 9), a sign that Ephraim had forgotten the Exodus (v.…
I have a meditation on the “little apocalypse” of Isaiah 24 at the Trinity House web site today.
In his commentary on Revelation (in Greek Commentaries on Revelation (Ancient Christian Texts) , Oecumenius interprets the millennium as the period between Christ’s incarnation and His ascension. During “the time of the incarnation of the Lord, the devil was bound and was not able to resist the marks of the…
In Love and Responsibility , John Paul II pointed to the impossible possibility of betrothed love. On the one hand, “no person can be transferred or ceded to another. In the natural order, it is oriented towards self-perfection, towards the attainment of an ever greater fullness of existence - which…
Gregory Beale notes in The Temple and the Church’s Mission: A Biblical Theology of the Dwelling Place of God that the verb used in Genesis 2:15 for “put” is not the expected sim , but the rather rarer yanach , which bears some relation to the verb nacham , which…
Mark Mazetti’s The Way of the Knife: The CIA, a Secret Army, and a War at the Ends of the Earth explains that Obama’s expansion of drone war is linked with his opposition to black sites and Bushian enhanced interrogation. The TNR reviewer writes: “To John Rizzo, the carryover general…
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