Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
1 Chronicles 9:1 seems to bring the genealogies of 1 Chronicles to an end. The Chronicler has recorded the genealogy of the human race from Adam, focusing on the descendants of Abraham through Jacob. Summing it all up, he says, “So all Israel was enrolled by genealogies; and behold, they…
The “personalist” understanding of the Trinity, articulated most influentially in the work of John Zizioulas, has fallen on hard times. Recent scholars have attacked Zizioulas’s idea that Cappadocian Trinitarianism represented an ontological revolution, hammering on the distinction between divine and human personhood. Michel Barnes’s conclusion is the most drastic of…
Biblical Theology is often defined as the historical unfolding of God’s revelation, or of God’s revelation and of the history of his covenantal redemption and transformation of humanity and the world. In practice, Biblical Theology is usually broader than this, and also includes the study of literary structure and of…
We are made to be happy. Created to enter into the eternal joy of God, our whole being inclines to that end, but the fallen world has put forth barriers and by our own sin we bar ourselves from that endless delight, and death blinds us to that reality. Yet…
At the end of Revelation, John sees the heavenly city descending to earth. The city shines with the brilliance of God's glory, which lightens the nations, so that kings bring their glory to the city. This is not a vision of the final new heaven and new earth. It's a…
“No one has ever seen God,” writes John (John 1:18). If this is the case, then how can we speak about God? Some people say we actually cannot. Or at least we cannot speak about God positively, i.e. who He is. We can only say who or what God is…
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Trinity is in the middle of a shake-up, and shake-ups always open opportunities for people to step up into new roles. Pastors Sumpter and Appel will be stretched in all kinds of painful, healthy ways that would be impossible if I stuck around. Prune the tree, clear out the dead…
A homily for a late Octave of Easter celebration. Matthew 28:1: Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. Let us pray Heavenly Father, You raised Your Son Jesus on…
Explaining why baptism need not be repeated, John Knox ( Answers to Some Questions concerning Baptism, 1566 ) writes that “Baptism is the sign of our first entrance into the household of God our Father; by which is signified that we are received in league with him, that we are…
In his Prayer and the Priesthood of Christ , Graham Redding summarizes Calvin’s teaching on the temporary faith: “Calvin draws a distinction between the regenerating faith of the elect and the temporary faith of the reprobate. There are some among the reprobate, he says, who respond positively to the word…
Rudigert Safranski ( Martin Heidegger: Between Good and Evil ) makes it clear that Heidegger saw his Nazi affiliation as an application of his philosophical stance. For Heidegger, “Decision as a ‘pure’ act is the primary aspect, that jerk that man gives himself in order to jump out of his…
After he published The Gift: The Form and Reason for Exchange in Archaic Societies , Marcel Mauss wanted to continue his study of “total social phenomena” with a study of joking relationships. Marcel Founier ( Marcel Mauss: A Biography ) writes: “These were fascinating phenomena that had certain similarities to…
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