Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Ox, Lion, Eagle, Man. The faces of the cherubim. And the faces of four constellations of the Zodiac: Taurus, Leo, Scorpio, Aquarius, spaced every four constellations around the ecliptic. Scorpio ? He’s no eagle. There is an eagle constellation, Aquila, but it’s along the celestial equator rather than the ecliptic;…
There is war in heaven, Michael & Co. versus Dragon and angels. Michael wins and casts the dragon from heaven to earth, where he chases down the woman’s offspring (Revelation 12). Caird ( A Commentary on the Revelation of St. John the Divine , 155-7) draws from this an integrated…
John sees in heaven a woman in labor ready to give birth to a son while a dragon waits to devour the newborn (Revelation 12). It’s a scene of Mary and Jesus and Herod, Eve and the Seed and Satan, Israel and the Messiah. It is also a story that…
One of the ways Augustine distinguishes between the “invisible” and “visible” church is in terms of the complex interaction of Old and New covenants ( On Baptism, Against the Donatists , 1.15 in St. Augustin the Writings Against the Manicheans and Against the Donatists ). Old and New are not,…
In the course of his On Baptism, Against the Donatists (in St. Augustin the Writings Against the Manicheans and Against the Donatists ), Augustine considers the case of someone who seeks baptism “in deceit.” Are his sins remitted? Yes, Augustine says, but only for a moment. The “holy power” of…
Jesus Is Lord, Caesar Is Not: Evaluating Empire in New Testament Studies , edited by Scot McKnight and Joseph B. Modica, aims to provide an accurate and balanced treatment of the New Testament’s treatment of empire. In their introduction, McKnight and Modica define empire criticism as a mode of interpretation…
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