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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Biblical Theology

The Old Testament Precursor to the Pastor

WHAT IS THE OT PRECURSOR OF THE NT OFFICE OF PASTOR? HOW DOES THE FORMER ILLUMINATE THE LATTER? The first problem to address is: how do we know that there is an office of pastor in the New Testament? 1 Perhaps the way the question is put may permit me…

by Mark HorneJune 5, 1999
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Biblical Horizons

The Geocentricity Question

[This essay was originally published in December, 1981, in The Biblical Educator , a publication of the Institute for Christian Economics, and again with slight revisions in Contra Mundum 7 (Spring, 1993). It is reprinted here as a supplement to my book Creation in Six Days .] In 1979, Dr.…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 2

Anyone seeking to reverse the meaning of this promise needs to come to grips not only with the phrase "God was with the lad" later on, but also with Hagar’s response in 16:13. She worships Yahweh, putting her trust in Him and obeying Him. In fact, Hagar is at the…

by James B. JordanJune 4, 1999
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Biblical Horizons

Call Me Ishmael, Part 1

Ishmael is the narrator of Melville’s fantasy-romance Moby Dick. Melville takes up the traditional view of Ishmael as a wayward son of Abraham, driven out solely because of the Divine "caprice" of election, an angry man with his hand raised against all other men. He is a fitting "anti-hero," or…

by James B. JordanMay 4, 1999
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Isaiah

Five Cities and Isaiah 19

There were five cities at the center of the Canaanite culture in the circle of the Jordan, a place like the Garden of Eden, like the land of Egypt, before it became the Dead Sea at the destruction of the cities (Genesis 13:10). Genesis 14:2 tells us their names: Sodom,…

by James B. JordanApril 4, 1999
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Biblical Horizons

Lot

Meditations by James B. Jordan Genesis 19, the destruction of Sodom and the rescue of Lot, is part two of a story that begins in Genesis 18. These two chapters happen in one 24-hour period: noon and evening in Mamre, and midnight and daybreak in Sodom. God and two angels…

by James B. JordanApril 4, 1999

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Apocalypse of Justice

Isaiah 56 begins with an exhortation concerning justice. In parallel phrases, Yahweh instructs Israel to “guard judgment” ( mishpat ) and to “do justice” ( zedaqah ). Along with God’s statutes and commandments, His judgments are to by guarded (Leviticus 18:5, 28; 25:18). “Guarding” judgment suggests a conservative, protective, preserving…

April 11, 2013
Science

String orthodoxy

What’s The Trouble With Physics ? asks Lee Smolin. The answer has something to do with the absence of diversity within the scientific community (xxii): “Science requires a delicate balance between conformity and variety. Because it is so easy to fool ourselves, because the answers are unknown, experts, no matter…

April 11, 2013

Speak, that I may see you

According to Robert Sparling’s account in Johann Georg Hamann and the Enlightenment Project (145), Moses Mendelssohn considered human beings to be isolated individuals. Language is a tool used by these isolated individuals to connect concepts in our head to things in the world. Speech involves assembling little bundles of signs…

April 11, 2013

Divided Christ?

Owen’s The Death of Death in the Death of Christ is largely a defense of definite atonement against the hypothetical universalists of his day (see Jonathan Moore’s English Hypothetical Universalism: John Preston and the Softening of Reformed Theology ). Owen argues that there is an inseparable connection between Christ’s death…

April 10, 2013

The Faith of Christ

I am not convinced by the texts Owen cites in defense of the notion of a “covenant of redemption,” a “compact” between Father and Son “concerning the work to be undertaken, and the issue or event thereof” ( The Death of Death in the Death of Christ ). But the…

April 10, 2013

Bad Cross

Means are designed to serve ends, and John Owen ( The Death of Death in the Death of Christ ) says that the means are of two sorts. Some are good in themselves without any reference to the means. Others “have no good at all in any kind, as in…

April 10, 2013

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