Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, "The Lord rebuke you" (Jude 9). Jude 9 raises several difficulties (though not insuperable difficulties) for conservative commentators. The event that Jude…
The prophecy of Jude concerns apostasy. An illustration of apostasy and its consequences is found in verse 6, which the New American Standard Bible translates this way: "And angels who did not keep their own domain, but abandoned their proper abode, He has kept in eternal bonds under darkness for…
One of the most pressing problems facing Christians today is how the faith relates to the crises of our civilization. On all sides, Christian spokesmen are trying to offer solutions and perspectives on social issues, in order to try and reform our degenerating society. Abortion, pornography, homosexuality, immigration, war, criminal…
In the last several months, a number of people have written or phoned to ask me why I and the other men of Geneva Ministries are remaining in a tiny Presbyterian denomination, rather than joining a large, historic, liturgical body. The question arises, it seems, because in my writings and…
One of the unrecognized and most deadly evils of modern life’s facets is Chinese food. Most people are wholly unaware of the critical nature of the Chinese food question, and blithely continue to participate in this wicked and dangerous activity: eating Chinese food. Of course, to speak against such a…
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Zizek ( The Monstrosity of Christ: Paradox or Dialectic? ) thinks that John Caputo and Giorgio Agamben are right to say that Nietzsche’s declaration of the death of God could only turn inside out. According to them ( After the Death of God ), “if there’s no overarching principle, that…
In his effort to “think with” Carl Schmitt ( Political Theology: Four New Chapters on the Concept of Sovereignty ), Paul Kahn uses a “sacrificial” conception of sovereignty to isolate differences between America and Europe, and between pre-modern and modern states. America v. Europe first (16-17): “To the question of…
Bauman ( Collateral Damage: Social Inequalities in a Global Age , 144-5) gives several examples of how the pressure of research and military planning lead to atrocities. One occurred in the German town of Wurzburg in March 1945, “when Nazi Germany was already on its knees and the speedy end…
In his Collateral Damage: Social Inequalities in a Global Age , Zygmunt Bauman refers to the work of Gunther Anders on the “Nagasaki syndrome,” which Anders warned carried “the fully and truly apocalyptic potential of ‘globicide.’” The Nagasaki syndrom “means that ‘what has been done once can be repeated over…
Some punishments, Thomas says ( ST , I-II, 87), are punishments strictly speaking, some are satisfactory, some are medicinal. Punishment strictly speaking is the repression of order that retaliates against an offense committed against the order (art. 1). A violation of man’s own order of reason is punished by remorse…
James Jordan has pointed out that the book of Revelation gives us seven names for Satan: Wormwood (8:10-11), the poisoner of wells; Abaddon and Apollyon (9:11), both of which mean “destroyer” but which speak of destruction of Hebrew and Greek worlds respectively; Dragon (12:1), devourer of children; Serpent (12:9, 15),…
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