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American Culture

John MacArthur, Like Adam, Blames the Woman | Part 3 |Alienation Between Man and Woman

In the previous part of this series , we showed how the serpent, through Adam’s failure to protect his bride and her subsequent deception, alienated man from woman. It’s difficult to overstate the consequences of man’s disobedience: disregarding God's commands begins to break down the order which He created. God…

by Jerry BowyerJanuary 21, 2020
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Biblical Studies

John MacArthur, Like Adam, Blames the Woman | Part 2 | What Was Adam Supposed to Guard?

In the first part of this series , we showed that God declared that the division between man and woman would be “not good.” There was a division between heaven and earth, which, in contrast to the rest of the creation account, is conspicuously not described as “good,” and there…

by Jerry BowyerJanuary 16, 2020
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Biblical Studies

John MacArthur, Like Adam, Blames the Woman (Part 1)

The evangelical community is caught in a controversy between one of its most influential members, pastor John MacArthur, and one of its rising stars, Beth Moore. For those who haven’t been following this fight, here’s the summary: Beth Moore is a well-known public teacher and author on the Bible. MacArthur,…

by Jerry BowyerJanuary 14, 2020
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Eucharist

The Eucharist is Making Francis Chan More Reformed, Not Less

When one of the most famous personalities of the “young, restless, reformed” world starts sounding like an emissary from Vatican City, #BigEva social media takes note. That’s what happened this week when a sermon clip surfaced of Francis Chan hinting at his evolving view of the eucharist: “I didn't know…

by Dustin MesserJanuary 8, 2020
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Luke

More Than Leaves: Luke’s Take on the Fig Tree

All of the Gospels have a story about a fig tree. Not just parables, actually. There are those, too, when Jesus uses illustrations having to do with fig trees. But there are accounts of actual events having to do with fig trees in all four Gospels. Matthew has given the…

by Eric RobinsonJanuary 7, 2020
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Biblical Theology

Star Wars and the Typological Imagination

I. Introduction With the final installment of the sequel trilogy complete, it’s fair to say that Star Wars fans are, and evermore will be, a house divided. The sequels have split opinion since they were announced. The chief accusation has perhaps been that they amount to little more than nostalgia—not…

by Rhys LavertyDecember 24, 2019

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Good Republican Watch

Republicans are changing their minds on same-sex marriage, but, according to NRO’s Daniel Foster , in more complicated ways than might appear. Some raw numbers to start: “opposition to same-sex marriage is increasingly tenuous, particularly along two axes. First, self-described tea-party Republicans oppose gay marriage 84/13, while Republicans who describe…

March 13, 2013

Gadarene Demoniac

Rev. Richard Bledsoe explores the pastoral and social implications of the story of the Gadarene demoniac over at the Trinity House web site.

March 13, 2013

Chronological injustice

In her little classic On Violence , Hannah Arendt quotes two complaints against the injustice of time. Alexander Herzen: “Human development is a form of chronological injustice, since late-comers are able to profit by the labors of their predecessors without paying the same price.” And Kant: “it will always remain…

March 13, 2013

Most Deathly Death

Like all medievals, like all scholastics, Thomas asks unusual questions. Nearly always they are odd questions that help you turn corners to see roads you wouldn’t have seen otherwise. He asks, “Was the Godhead of the Son separated from the flesh of Christ when he died?” ( ST III, 50,…

March 12, 2013

Abelardian Aquinas

How does Christ’s passion liberate from sin? Perhaps surprisingly, Thomas’s first answer (III, 49, 1) is entirely Abelardian: “Christ’s Passion is the proper cause of the forgiveness of sins in three ways. First of all, by way of exciting our charity . . . it is by charity that we…

March 12, 2013

Liberation, Forgiveness, Cleansing

The variety and flexibility of Thomas’s terminology regarding Christ’s passion and sin is remarkable. In ST III, 49, 1, he asks whether Christ’s passion liberates from sin ( liberati a peccato ). Christ’s death brings freedom. Then he shifts gears. Objection 2 says that “Christ’s Passion could not cleanse (…

March 12, 2013

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