Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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Wright ( How God Became King: The Forgotten Story of the Gospels ) claims that “the creeds were remarkable, a unique postbiblical innovation to meet a fresh need. They have functioned as the badge and symbol of the Christian family . . . for a millennium and a half. They…
In his recent How God Became King: The Forgotten Story of the Gospels , N.T. Wright argues that many forms of atonement theology detach the cross from its proper context in the gospels - that is, the context of God’s coming kingdom. He finds that many “devour works” that deal…
The first of Pastor Ralph Smith’s multi-part series of studies on Deuteronomy is up on the Trinity House site. Ralph is the Pastor of the Mitaka Evangelical Church of Tokyo.
INTRODUCTION Zion has called on Yahweh to awake (Isaiah 51:9), and Yahweh has responded by rousing Jerusalem from her sleep (51:17). Now, Yahweh rouses Zion to wake up to get ready for release and a wedding (52:1). THE TEXT “Awake, awake! Put on your strength, O Zion; put on your…
Romantic comedies and dramas have long been Hollywood staples, but Jeanine Basinger’s I Do and I Don’t reviews the alternative tradition of films about marriage. As Judith Newman says in her NYT review , the trick to making marriage dramatic is to create problems for the married couple. Newman writes:…
In his TLS review of Noel Malcolm’s three-volume edition of Thomas Hobbes: Leviathan , David Runciman summarizes the origins of Leviathan. Hobbes wrote the book in France, watching the civil war unfold, sometimes serving as tutor to the future Charles II. As he finished writing in 1650, he had concluded…
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