Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When someone expounds the way of salvation found in the Westminster Confession and Catechisms and in the easily-accessible writings of the Reformed heritage, he often finds him embroiled in a debates about the covenant of works and the Mosaic Covenant. One is “proven” to be aberrant by allegations that one…
The ultimate condemnation of a position in Reformed circles is to show that it “leads back to Rome.” Indeed, one gets the feeling that Rome is a worse destination for a Presbyterian than even hell itself. The accusation of Rome stings deeply, of course, because it means that all the…
One of the odd features of Michael Horton’s version of Covenant theology is his interpretation of the covenant God made with Abraham 1 in Genesis 15. According to Horton, The very way in which God made the covenant with Abraham (putting him to sleep; walking through the torn animals by…
What was I trying to do, when I wrote my book on Mark’s Gospel ? Fundamentally, I wanted a book that would change readers by making them better readers of the Gospel of Mark. My ideal reader is not someone who goes to the book to use as a resource…
Why do we need sacraments? According to the Westminster Confession, sacraments were instituted by Christ “to confirm our interest in him” (27.1), “to strengthen and increase” the “faith” of those within the Covenant of Grace and “to distinguish them from those that are without” that covenant (Westminster Larger Catechism, #162).…
In Isaiah 5:1-7, we have a typical covenant lawsuit, in which the Lord accuses his people of rejecting his grace and mercy. It is not my intention here to exegete the entire passage, or to look at the way the vineyard image used here serves as a metaphor in other…
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“Do not lay up treasures for yourselves upon earth, where moth and rust destroy,” Jesus commanded (Matthew 6:19). Just before, He has been warning about practicing righteousness before men (6:1), in alms, prayer and fasting. The chapter ends with an exhortation to “seek first His kingdom and His righteousness” (v.…
Leland Ryken taught English at Wheaton College for and astounding 45 years, and he is sharing the fruits of that long tenure in a Crossway series, Christian Guides to the Classics. So far Ryken has written on Homer’s The Odyssey , Hawthorne’s The Scarlet Letter , and Milton’s Paradise Lost…
When the seventh trumpet sounds, the heavenly temple of God is opened and the ark appears. Lightning, thunder, an earthquake, and a great hailstorm accompany the revelation of the Lord’s throne (11:19). This verse opens a section of several chapters that deal with the Satanic attack on the church, persecution…
George Weigel always gives a good pep talk, and not only to Catholics. He’s a can-do Catholic. Weigel does it again in Evangelical Catholicism: Deep Reform in the 21st-Century Church . The Counter-Reformation church is dead, and the “Presentitis” of some post-Vatican II Catholicism is a dead end. Weigel attacks…
My review of Philip Jenkins’s challenging Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses is up at the Comment magazine web site.
Jonathan V. Last ( What to Expect When No One’s Expecting: America’s Coming Demographic Disaster ) has a modest proposal for fixing social security: “Since the 1980s, policy wonks have been telling us that our social welfare programs are about to implode. The system is not sustainable! Either benefits or…
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