Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The history of the sin of Ham and the curse of Canaan comes in the middle of the Generations of Noah, a section of Genesis that begins at Genesis 6:9 and extends to the closing notice, Genesis 11:9. To understand the story better, it is necessary to get in mind…
This paper was written to persuade people who were members of the Presbyterian Church in America. It should be accessible to anyone who believes in baptizing infants–especially to those who consider themselves a part of the Reformation Tradition. References to “our Confession” or “our standards” invoke the Westmeinster Confession of…
Version 1.2 I write this brief essay in order to address a problem I have encountered. I keep reading explanations of doctrine of the sacraments fundamentally empty of the content which was once held by virtually all Reformed confessions and formulations. Furthermore, I read explanations and commentaries on the Westminster…
We continue our analysis of John Sailhamer’s book *Genesis Unbound: A Provocative New Look at the Creation Account* (Multnomah Books, 1996), which argues that Genesis 1:2ff. is not about the creation of the whole world, but about the preparation of the Land of Eden, which is also the Promised Land.…
III. Death of God’s Firstborn in the real Egypt: This huge chiasm has as its center the betrayal of Peter, as the leader of the disciples himself rejects Jesus. Peter holds an oficial position as high priest among the disciples of the incarnate Lord. His rejection of Jesus is the…
I wrote a response to Rev. Richard Bacon’s tract, What Mean Ye by This Service , a copy of which I borrowed from the library at Covenant Theological Seminary. However, I recently discovered that a new appendix was added to the version available on the Blue Banner’s web page. This…
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The “I” of Isaiah 50 - the Servant of Yahweh, or the prophet himself - expects to be justified (v. 8; verb is matzdiqi from tzadaq ). How will he be justified? He will be justified because Yahweh has given him a tongue to “hasten” the weary, to urge them…
It’s hard to discuss the social consequences of gay marriage because we don’t have much data to draw from. One way to pose the question in a more “testable” way is to generalize: What are the social consequences of defining sex as a bodily act between two individuals without any…
In the March 2013 print issue of First Things , Rabbi Gilles Bernheim, Chief Rabbi of France, examines what’s not being said when gay marriage advocates advocate for gay marriage. The notion, for instance, that “homosexuals are victims of discrimination” because they don’t have the right to marry whom they…
Another reflection on the debate between Douglas Wilson and Andrew Sullivan: The argument that homosexuality is “unnatural” is not going to get much steam going either. Sullivan waxed on and on about multi-sexed plants and sex-changing fish. Once one accepts Darwinian evolution, this sort of sexual variety becomes relevant to…
I came away from a debate on gay marriage between Douglas Wilson and Andrew Sullivan deeply impressed with the difficulties that Christians have, and will continue to have, defending a biblical view of marriage to the American public. It will take nothing short of a cultural revolution for biblical arguments…
Braudy ( The World in a Frame: What We See in Films, 25th Anniversary Edition ) uses the character of Rotwang from Fritz Lang’s Metropolis to make the point that the best films are about the potentials of film. Rotwang is a mediating figure in Lang’s film, living above ground…
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